6, December 2018
Ivory Coast to Biya: ‘We remain hosts of 2021 Nations Cup’ 0
The Ivorian Football Federation (FIF) insists neither they nor the Ivorian government have been informed by the Confederation of African Football (Caf) of a possible shift in their hosting of the Africa Cup of Nations in 2021.
The Ivorian Federation reacted to an interview Caf president Ahmad gave to Afrique Media TV on Monday when Ahmad said that Cameroon – stripped of the 2019 hosting rights – would replace Ivory Coast as hosts in 2021 and the latter would instead stage the 2023 tournament.
“We made this decision to shift, because we saw that Ivory Coast also is not ready for 2021. To do things in a more humane way, in 2021, the Cameroonians will be ready.
“And in 2023, we will organise the tournament in Ivory Coast. This is the decision taken by the Caf Executive Committee on November 30, 2018 in Accra,” Ahmad said.
A letter from Ahmad to the Cameroon President Paul Biya dated 30 November 2018, seen by BBC Sport, has also surfaced in Cameroon where Ahmad has invited Cameroon to host the 2021 Nations Cup.
However, FIF revealed in a statement on Tuesday, that it has written to Caf to remind the body of the decision it took in 2014, and said the “Federation deplores this way of proceeding.”
“It is reported that the Ivorian state authorities and the leaders of the Ivorian Football Federation have been approached by the Confederation of African Football (Caf) and that they would have been consulted on the recent decision taken by the Executive Committee of the said Confederation regarding the organisation of CAN 2021 which has been designated to the Ivory Coast, by the unanimous members of the Caf Executive Committee meeting in Addis Ababa in September 2014, following a successful bid,” the Ivorian Federation stated.
“The Ivorian Football Federation wishes to formally deny this allegation. No Ivorian state authority, nor any leader of the Federation, at any level whatsoever, has been contacted or approached by the African Football Confederation before taking this decision.
“In addition, President Augustin Sidy Diallo was in Accra to attend the final of the CAN Women and at no time was he informed by any leader of the African Football Confederation with regards to anything relating to this subject.”
Caf, which is still looking for a new host for the 2019 Nations Cup, has not made any official statement on the reported swap and some top officials told the BBC that only president Ahmad or the general-secretary Amr Fahmy can confirm this latest development.
Guinea, who were given hosting rights for 2023, would also be affected by this shift. Guinea, which has never hosted the competition, promised to use Conakry, Kankan, Labe and Nzerekore as venues.
Back in October, Ivory Coast Prime Minister Amadou Gon Coulibaly had laid the foundation stone of a brand new football stadium in Yamoussoukro as work commenced in preparation for the 2021 Africa Cup of Nations.
Hundreds of people were present at the site for the 20,000-capacity stadium in the political capital, which is expected to be one of six venues for the tournament.
Coulibaly promised a budget of 300 million euros ($345 million) investment in infrastructure in preparation of the country’s first hosting of the event since 1984.
Work on a separate 60,000-capacity stadium in Abidjan began in 2016, while other new grounds are scheduled at San Pedro and Korhogo, and the renovation of a major stadium at Bouake (40,000) is also on the agenda.
Source: BBC
6, December 2018
Cameroon Political Conflict: “We need peace and the UN intervention” 0
Last October, Paul Biya (86), the second longest serving president of Africa, won the elections in Cameroon with more than 70% of the votes. The octogenarian, who has been in power for 36 years, will continue in office at least seven more, despite the complaints of the opponent Maurice Kamto, who appealed the elections and unsuccessfully claimed their nullity.
THE CONFLICT IN AMBAZONIA
One of the most difficult scenarios for the president is the conflict with the self-proclaimed Republic of Ambazonia, in the West and English-speaking region, with three million people. Up to now, the president’s policy has been based, above all, on military actions in favor of the defense of a unitary and centralized state in Yaoundé, against the groups in favor of independence that denounce what they consider to be privileges of the French-speaking part. The conflict, which has its origins in the colonial division of the continent and the incorporation in 1961 of the former South Cameroon, occupied by the British, to Cameroon, of French exploitation, has caused the death of hundreds of people, including an American missionary killed in October, and the displacement of tens of thousands since 2016.
“WE NEED PEACE AND THE UN INTERVENTION”
Christians are not exempt from constant confrontations either. In fact, they have been the object of one of the last actions by the independence militias, which in early November kidnapped 80 students from the Presbyterian school in Bamenda. Although the students have been released, “we need peace and the UN intervention”, says a Methodist Christian in Cameroon, who has agreed to speak with Spanish news website Protestant Digital, preferring to keep his identity anonymous. “Many people die every day, homes and villages are burned, there are famished people and also those who take refuge in Nigeria. We do not have a voice in our country”, he adds.
PERSECUTION OF CHRISTIANS
Up to 50 primary and secondary schools and Christian hospitals have been affected by the conflict, according to the secretary of communication and information of the Council of Protestant Churches of Cameroon, Gustav Ebai, who has lost four relatives in the clashes. The military has also kidnapped four churches to turn them into barracks. “The government of Ambazonia, which controls most of the Northwest and South west, has placed a group of soldiers in the school until the crisis is resolved”. “There are often shootings between different forces, and a stray bullet can kill a minor”, explains the Methodist believer. Because of this tension, the Presbyterian Church in Cameroon (PCC), published a statement last October, in the community bank holiday. “Given what the English-speaking community is going through at this time, we cannot have a celebration while many of God’s children are being killed, suffering or living as internal or external refugees”, says the text signed by the Reverend Fonki Samuel Forba, of the PCC. “The emphasis should be placed on supplying the Working Fund for the Mission, to allow the church to continue assisting our pastors and brothers displaced by the armed conflict that has brought pain and suffering to many”, the document adds.
CAMEROON RELIGIOUS DIVERSITY
53% of the population in Cameroon is considered Christian, according to the Joshua project. Of these, about 39% are Catholics, 22% Protestants and just over 33% belong to other denominations. The sources consulted explain that “Cameroon is a country of religious tolerance. There is freedom of worship. Most of the Christians in the country are Catholics, Presbyterian, Baptists and Evangelicals, but there are also Pentecostal groups that are growing”. In addition, “the main challenge is to meet, and this has made it difficult for the church to have a strong voice in the country”. According to Central African missionary of Assemblies of God in Cameroon, Adongo Augustin Atilas, “believers are not united and live much more the syncretism and its ritual practices, especially when there is a birth or during the mourning after a funeral”. Ethnic religions represent the third largest group of people in the country, with almost 22% of the population. The second group is Islam (24%), especially in the Northern part of the country, which lives in conflict because of the presence of Boko Haram and Fulani shepherds. “Muslims and Christians have no problem in Cameroon. They live well and sometimes can share views on Jesus, although it is a taboo for some Muslims. They can visit you at night to pray and study the Bible, but they will never go to church”, Atilas says.
POLITICAL INTERFERENCES
The increasing conflict in recent years has mainly generated two political reactions to the religious fact: indifference and suspicion, depending on the point of view from which one looks. “The government does not care about anything, it has no solution for the problems of the people, nor is it prepared to listen to the weeping of the masses”, explains the Christian Methodist. Atilas believes that “Christians in Cameroon are not free to express their beliefs and are threatened by the bad government of the country”. “We knew that there would be fraud in the elections since the beginning. Biya organized the vote, counted the ballots, registered them and proclaimed the results, despite being also a candidate. What can you expect?” Lately, politics has also become part of “the prominent churches” of the country. In fact, according to the Catholic newspaper La Croix, Episcopalian, Presbyterian and Catholic leaders, have created an alliance with representatives of the Muslim community to mediate in the conflict. It is estimated that about one hundred pastors of the PCC have fled from the southwest and Northwest regions, because of the conflict.
evangelicalfocus.com