4, November 2024
Williams Mbue Bisong is not the traditional ruler of Manyemen 0
The heads of the five families that make up Manyemen village, Upper Balong in Nguti Subdivision have rejected the dubious selection of a non-native of their village Mr Williams Mbue Bisong, as traditional ruler of Manyemen a year ago by the Senior Divisional Officer for Kupe-Muanenguba.
On November 2nd, they or their representatives, led a delegation of villagers to meet the DO of Nguti, Etengeneng Kevin Oben and express their disapproval of the malicious shortcut procedure followed by the Kupe-Muanenguba SDO, Ekema William Mungambo to choose Bisong as chief of Manyemen following the death in 2022 of Chief Jacob Eben.
“As far as we are concerned, our village does not yet have a new chief,” said Manyemen family heads in a petition to the SDO of Kupe-Muanenguba dated October 7th.
The family heads explained: “(1.) No family designated Mr Williams Mbue Bisong for the throne. By the practice under our customs and traditions, the family designates a son as chief and presents him to village kingmakers for vetting before he is presented to the administration. Those steps were bypassed. (2.) Those you admitted as Kingmakers to enable the selection of Mr Williams Mbue Bisong as chief of Manyemen are not the kingmakers we chose to represent our families. Kingmakers cannot be self-declared nor chosen in any haphazard manner by whosoever except by us. (3.) Conducting the selection of the chief of Manyemen in your office in far away Bangem, outside our village was a traditional sacrilege as we can only choose our chief in the sacred forest which we call “Ntem”. (4.) Mr Williams Mbue Bisong is not a native of Manyemen. He is the son of a known man from another village, whose parents — duly married — were both not natives of our village. His father’s father was from a neighbouring village. He, therefore, cannot, under whatever condition, be the chief of Manyemen. (5.) The questionable process followed in selecting Mr Williams Mbue Bisong as chief of Manyemen has left a bitter taste in the mouth of our people and triggered widespread anger among villagers and elites. (6.) Your recognition of Mr Williams Mbue Bisong has apparently emboldened him to disregard both our tradition and even administrative orders, apparently sure that even you can do nothing to stop him, as if he is above the law. On Sunday, 11th August 2024, in violation of an order by the Divisional Officer of Nguti postponing all public manifestations, including Mr Williams Mbue Bisong’s announced coronation, Mr Williams Mbue Bisong went ahead and staged a so-called coronation, filmed by a TV crew and broadcast over television viewed all over Cameroon and the world. To do so, he again violated our traditional practices by causing the village patriarch (the oldest man in the village or Tanyie) to crown him, a highly sacred act reserved only for the village Chief of Tiger.”
In the petition signed by the family heads of Bafene, Nsuk ô Mbi, Njet, Ndong and a representative of Ntimbuk, the Manyemen family heads tell the Kupe-Muanenguba SDO, “Manyemen is a renowned and respected village with worthy sons we can place on our throne through our established traditional procedures. We shall not accept any process that disregards, violates and mocks our customs and traditions.”
They call on the SDO “to review your decision of 23rd November 2023 and allow us to choose our traditional ruler in accordance with our established traditional procedure.”
The delegation of the five families at the meeting with the DO of Nguti was led by Francis Ebenson for Ntimbuk, Stephen Chu Tabi for Bafene, Franklin Sone Bayen for Nsuk ô Mbi, Lawrence Diffang Tabi for Njet and Ashu Moses Mcmoi Ndi for Ndong.
5, November 2024
Archbishop Kleda urges Biya, other ageing leaders to step aside for a new generation 0
Archbishop Samuel Kleda of Douala has urged Cameroon’s ageing rulers to resign and let a new generation emerge as leaders of the country.
Speaking with local news channel RTVC, the archbishop also spoke out against bad governance, electoral malpractices, corruption and the disconnect between Cameroon’s natural resources, and the crushing poverty under which Cameroonians now live.
“When we get to a certain age, we no longer have certain abilities, whether it is intellectual or physical,” he said.
That physical and intellectual frailty, according to Kleda, means “we are no longer able to get up in the morning or at night to work and to control what is done…we are no longer able to do the work we did when we were younger.”
Kleda didn’t call out any names, but there is no doubt that he was referring to the current leadership of Cameroon, beginning with President Paul Biya.
On November 6 this year, the Cameroonian leader clocks exactly 42 years in power, and he will be 92 on February 13 next year: The same year another presidential election will take place in Cameroon.
Supporters of the aging president have continued to call on him to run for re-election, but there are increasing concerns that he is already too advanced in years to be able to effectively govern.
During the 2019 Paris Peace Forum, Biya struggled to answer questions from Mo Ibrahim, which raised concerns about his cognitive abilities.
At one point, he appeared unable to identify his audience, further fueling speculation about his health, although no official reports about the president’s health situation have been published. In fact, journalists in Cameroon have been formally barred from reporting about Biya’s health, with the excuse it poses “significant security risks.”
The Douala archbishop offered his views on the situation in the country.
“When we reach this level, [of physical and mental decline] we have to simply purely withdraw. What is the point of saying ‘I must die in power?’ If we no longer have this [mental and physical] capacity in principle, we must leave room for others. Those who are in this situation must resign,” Kleda said.
The Catholic archbishop said the incapacity to effectively govern means that development has been stalled, and the dreams and aspirations of large swathes of the Cameroon youth cannot be met. He said the failure to provide the environment for young people to create jobs has triggered the exodus of the youths abroad – a reality that in future will further fragilize the country’s already ailing economic fabric.
“We lose young people, the active people who are capable of working for the transformation of our country,” the archbishop said.
“What do we lack in Cameroon?” Kleda asked.
“We have everything in Cameroon, we have fertile land, we have minerals, such as gold and diamond … we have everything,” he said and explained that the problem in Cameroon isn’t about poverty but about leadership.
“The problem is how to put in place policies to be able to transform our country-how to transform all these riches and put them at the service of all the populations,” he continued.
The archbishop said the absence of effective leadership has also led to a lack of investment in critical infrastructure such as roads.
“Today in Cameroon, if you want to move, you must first think carefully how you are going to move, what means you are going to take because all the roads in Cameroon today are in a bad state, very bad state and what we observe is that nothing is being done to build these roads,” Kleda said.
He said the roads have become so bad that one has to spend a whole day travelling from the town of Ngaoundere to Garoua-a distance of just 170 miles.
The archbishop said the bad roads affect nearly every other sector of the economy. Farmers, for instance, have to charge higher for farm products because they pay more to transport the produce to the market.
“It is extremely serious and our authorities, when they see all these, what are they thinking?” Kleda said.
He said the lack of development and the near absence of democratic governance have led to widening inequalities, where the rich continue to get richer while the poor get poorer.
The archbishop said it means “more people are living in misery.”
“It means the purchasing power has continued to decline, and yet, those who hold public office in the country live in opulence,” he said.
“They have everything, but the rest of the population does not. We have reached the level where the country has been divided into two classes: those who are rich and those who are poor. There are many people who have nothing to eat,” Kleda added.
Despite these challenges, Cameroonians are expected to go to the polls next year to elect a president, and Biya is still expected to stand.
Kleda has urged Cameroonians to register and vote, because each vote could just be the source change.
Source: Crux