27, March 2020
Will Biya and his CPDM crime syndicate survive coronavirus? 0
Cash Trapped. Worsening tribal tensions, frightening divisions among Cameroon government army soldiers and domestic discontent. An unending Boko Haram and Southern Cameroons crisis. Huge security challenges in the East Region coming from the breakdown of law and order in the Central African Republic.
To be sure, even before Cameroon announced its first coronavirus case, the CPDM government was struggling under the weight of political and economic problems that are increasingly undermining the integrity of the Francophone dominated regime in Yaoundé.
With the coming of the coronavirus, Cameroon Concord News Group can now reveal that matters have become much, much worse for President Biya and his gang — so much so that the 87 year old shamefully accepted to be quarantined at his palace in Mvomeka’a. That is because, for the French Cameroun ailing leaders: Biya, Niat, Cavaye, coronavirus represents a true game changer in the French Cameroun political story and its very unholy marriage with Southern Cameroons.
The butcher of Yaoundé and his acolytes are presently facing an improbable occurrence that no one in their corrupt circle predicted, but which now has profound and potentially catastrophic consequences. This is what coronavirus is for Biya and his Francophone dominated French Cameroun regime.
The CPDM problems start with the failing health of French Cameroun’s ruling elites. Frankly speaking, the so-called members of the CPDM political bureau or better still the upper echelons of the French Cameroun leadership are overwhelmingly aging and infirm, and there are fears that coronavirus may exact a deadly toll on this cohort.
Cameroon Concord News Group understands the 80 year old National Assembly Speaker, Cavaye Djibril was part of an Air France flight declared to be high risk by the medical authorities of the Yaoundé Nsimalen international airport. Cavaye Yeguie Djibril deliberately confused parliamentary immunity with sanitary immunity by rushing to the national assembly and attended 2 plenary sessions.
Yaoundé has been maintaining a kind of silence of the lamb on the Cavaye Djibril coronavirus issue but information has filtered out that the regime is moving towards the quarantine of the 167 MPs currently in the lower house of parliament as it was revealed Cavaye Djibril had caused significant contamination in the nation’s capital after he came in contact with hundreds of people immediately after he was reelected as speaker.
Last week, Cameroon Intelligence Report Yaoundé city correspondent revealed that coronavirus had afflicted more than two dozen members of the National Assembly and at least nine top figures of the Biya regime. This figure reportedly expanded significantly and prompted President Biya to abandoned government business in Yaoundé and moved to his Mvomeka’a palace immediately after a meeting with the American ambassador.
To date, the coronavirus is yet to claim the lives of any senior official of the Biya Francophone regime but it can certainly be expected in coming days as measures put in place by Chief Dion Ngute, the so-called Prime Minister and Head of Government has greatly helped in exposing French Cameroun’s ruling elite as incompetent and out of touch. Biya and his men are now in the throes of a profound political, security and health crises with no ability to contain the spread of the virus and only fostering complicity in increasing its true scope to get money from the World Health Organization.
The number of currently reported Cameroonian cases of the disease is likely a gross overestimate. Given the Biya regime’s long history of collecting and misappropriating funds from the World Health Organization, people in the know in Yaoundé and Douala say that the real number of coronavirus cases in Cameroon might actually be orders of a lower than a higher magnitude.
The regime in Yaoundé has done its utmost to increase the extent of the crisis now ravaging the international community. But videos and social-media posts of thousands of Cameroonians enjoying themselves and trading in the streets throughout the country, have painted a very different picture to the European Union and the World Health Organization.
But coronavirus isn’t just a political challenge for President Biya. It’s also a major blow to the notion that he is a demigod. Biya now is even afraid to meet his own Secretary General at the presidency of the Republic, Ferdinand Ngoh Ngoh and his Minister of Defense, Joseph Beti Assomo. State secrets are now being discussed via a telephone communication network they never trusted.
The movement of people in the Douala and Yaoundé metropolis even after a lockdown was announced and business going on as usual throughout the national territory has very much highlighted the disconnect between the Biya CPDM establishment and the rest of the population. It is evidently clear that Biya is no longer in control of the nation.
Will President Biya and his Francophone Beti Ewondo regime survive the current crisis intact? Like previous ones, it might. But with oil and gas no longer what the West and China needs now, the coronavirus might end up accomplishing what years of pro-democracy actions could not: the collapse of the Biya Francophone Beti Ewondo regime in Yaoundé.
To this I put my name
Soter Tarh Agbaw-Ebai
29, March 2020
COVID 19: Father Maurice Agbaw-Ebai says Jesus will raise new life from the present time, ushering a new reality in human history 0
The Believer and Lazarus of Bethany
“Master, the one you love is ill” (John 11:3)
Dear Holy People of God of Ste Anne’s Parish Family,
Good is good, all the time, and all the time, God is good!
The Gospel of this Sunday presents us with the resuscitation of Lazarus, which is very different from the resurrection of Jesus. The former, Lazarus, dies again, as is evident from the text itself: “Meanwhile a large number of Jews heard that he (Jesus) was there and came not only on account of Jesus but also to see Lazarus whom he had raised from the dead. Then the chief priests decided to kill Lazarus as well, since it was on his account that many of the Jews were leaving them and believing in Jesus” (John 12: 9-11).
With resuscitation, Lazarus returns to biological life, subjected once more to the laws of Aristotelian Categories or Newtonian physics, that is, the operations of space and time. He could once again feel tired, hungry and thirsty. Lazarus, brought back to life by Jesus, was still subjected to all that characterizes the human condition. But with the resurrection, there is the entry into the power of God, into the being of God, a power and being that is beyond space and life, beyond the laws of physics. The resurrection is the definitive otherness. There is a new form of existence, what Paul struggles to explain, “we teach what scripture calls: the things that no eye has seen and no ear has heard, things beyond the mind of man, all that God has prepared for those who love him” (1 Corinthians 2:9).
From the perspective of the inner logic of the Hebrew Bible otherwise known as the Old Testament, the “scandal” of the resurrection of Jesus resides in the fact that history continued, after Easter Sunday. Judaism, at least in the form that developed and as witnessed to by prophets such as Ezekiel, the book of the Maccabees and the book of Daniel, gradually arrived at the understanding of a resurrection from the dead. But this was understood to mark the end of history, that is, the end of time and space, wherein history will enter into the definitive reality of God, so that God will become all in all (1 Corinthians 15:28). In other words, history was not supposed to continue after Easter Sunday. There was therefore, a sense of a definitive end-of-timeness, an eschaton, that marked the understanding of resurrection faith in Judaism. Martha gives voice to this eschatological (end-of-time) understanding of the Jewish understanding of resurrection in this Sunday’s gospel, when she says to Jesus: “I know he (Lazarus) will rise again at the resurrection on the last day” (John 11:24). And herein lies the scandal of the resuscitation of Lazarus, because, correctly understood as St John the Evangelist does, it marks the definitive pointer to the resurrection of Jesus. And yet, as it was with Lazarus and as will be seen with the resurrection, history, understood as the measurement of time, does not come to an end.
In the theology of the Gospel of John, the raising of Lazarus by Jesus is the definitive sign pointing to the Lord’s passion, death and eventual resurrection. St John even gives us certain “passion details” around the Lazarus narrative: “(…) From that day they were determined to kill him (Jesus) (John 11:53); “Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom he had raised from the dead” (Jon 12:1). The cloud of the darkness of death was clearly in the horizon, with the sign of the raising of Lazarus.
Dear Holy People of God, like the Blind Man of Last Sunday’s Gospel, Lazarus represents all of humanity that is dead, and that Jesus seeks to bring back to life, not just biological life, that is, life in this world, but eternal life, that is, life with God. During these days in which our beloved city of Salem and the wider world is suffocating under the pandemic of the COVID 19, the cry of Martha and Mary to Jesus is ours, in a very real, pragmatic and existential sense: “Master, the one you love is ill” (John 11:3). The concrete situation of the world of COVID 19 brings these words to a shocking realism: Our world is literally “ill.” But Bethany teaches us that there will be a raising to new life. Lazarus of Bethany reminds us that the power of God will break into the world of COVID 19, and that the power of God is stronger than death. Bethany teaches us that even if we feel that the Lord is delaying in coming with his power, that the Lord is slow in responding to our cry, as Martha and Mary felt – “Martha said to Jesus, ‘if you had been here, my brother would not have died (…) (John 11:21); “Mary went to Jesus, and as soon as she saw him she threw herself at his feet, saying, ‘Lord, if you had been here, my brother would not have died” (John 11:32); “Martha said to him, “Lord, by now he will smell; this is the fourth day” (John 11:39); – the Lord’s belatedness, the Lord’s “four days” of lateness in coming, eventually turns out to be just on time, for as Augustine points out in book XI of the Confessions, time, that is, past (memory), present (sight) and future (expectation), are all present, with the Lord: the past is the present of the things past; the present is the present of things present, and the future is the present of things future. “All time belongs to Christ,” as we profess on Easter Night in the ceremony of the lighting of the Easter Candle. Hence, let us remember that even the present time is in the hands of the Lord, and that the Lord will raise new life from the present time of COVID 19, ushering a new reality in human history which we as yet cannot fathom but which we can already see with the eyes of faith, that faith of Martha and Mary that we encounter in today’s gospel.
In Martha and Mary, the believer and the Church finds what we can and must do, besides the reasonable precautionary measures of body hygiene and social distancing, namely, to cry to the Lord in prayer: “Master, the world you so love (John 3:16), is ill” (John 11:3). We too cry out, “Master, our world needs to be raised from death. Jesus, do not let us be without you in the Sacraments for too long. Jesus, do not delay in coming into the world of the here and now, and of putting an end to this pandemic. Help all our medical personnel who are on the frontline of this battle. Help the efforts of all researching for cures and vaccines. Grant the joy of your presence to the dead and your consolation to the living. Grant serenity to our anxious hearts. And May we feel the maternal closeness of your Mother, Mary, Help and Comforter of the Afflicted,” now and always, Amen. My Holy Mass this Sunday will be offered for all the families of our Ste Anne’s parish family. May the Lord bless you and be close to you. May the Lord let his face shine upon you and be gracious to you. May the Lord fill you with is peace
By Fr Maurice Agbaw-Ebai
Sainte Anne Parish, Boston