24, January 2025
A new unrealistic Biya mandate would constitute a mistake 0
Several Cameroonian bishops have taken sides against the possibility of a new candidacy by Paul Biya in the presidential election to be held in October 2025. After 42 years of unchallenged rule, part of the Church in Cameroon wants to turn the page in a country that appears fragmented.
At 91 years old, the “sphinx” is the oldest elected leader in office and the second head of state in the world still alive in terms of longevity in power.
This adds fuel to the fire for Africans who made the ironic statement that Africa is a “young continent led by old people.” To top it all off, add to that the autocratic management of Paul Biya, which has hardened after his last highly contested election in 2018, repressing any dissenting political opinion in the country.
The worrying state of health of the current head of state might have been a intimation that the latter would finally hand over the reins. Alas, during his New Year’s wishes for 2025, Paul Biya kept his political future vague. “I have heard your calls and your encouragement, and I remain devoted to serving our beloved nation,” he declared in response to the cleverly orchestrated messages from his fervent supporters who are asking him to run for office one last time in 2025.
A new “unrealistic” mandate would constitute a “mistake” according to the terms used by the Archbishop of Douala on RFI. “People are worried, we need a peaceful transition,” added Bishop Samuel Kleda. Words little appreciated by the government.
While one of the opposition representatives – Jean-Michel Nintcheu, president of the Front for Change – praised the archbishop and called on Paul Biya to take “a well-deserved retirement,” the Minister of Labor and Social Affairs accused the prelate of having “exceeded his clerical responsibilities.”
“He sometimes feels obliged to take political positions, without analyzing all the consequences. He has therefore taken his position as a citizen, and those among his flock who want to follow him will follow him,” deplored Grégoire Owona.
But Bishop Kleda’s episcopal remarks are far from being isolated within the Cameroonian Catholic Church: on January 1, Bishop Barthélemy Yaouda Hourgo, Bishop of Yagoua (North of the country) denounced, miter on head, the possible candidacy of Paul Biya. “We are not going to put up with any more, we have suffered enough as it is,” exploded the prelate in a message that quickly went viral on social networks.
“The most terrible suffering is that Cameroonians are forbidden to express their suffering. . . referring to threats by the Cameroon Minister of Territorial Administration who describes the state as a ‘blender’ that will crush anyone voicing contrary opinions to that of the government. Who are they going to govern when they have crushed all the Cameroonians? Cameroonians are asked to avoid hate speech, but from above we receive words of violence,” stated the Bishop of Yagoua.
With more restraint, Jean Mbarga, Archbishop of Yaoundé, the country’s capital, called on the State “to do everything to ensure that the voice of Cameroonians is heard,” discreetly alluding to the political transition for which a large part of the citizens are calling.
According to Thomas Atenga, professor of communication at the University of Douala interviewed by the BBC, the position of some members of the Cameroon Catholic clergy would reveal the fragmentation between “the real country and its daily sufferings, which the bishops claim to be close to, and the political class that seems disconnected from the reality experienced by Cameroonians.”
Even if the Catholic hierarchy is not unanimous in its rejection of the “sphinx,” according to the professor, the Church – an institution of importance in this African country – “has no other choice but to aspire to greater freedom. Because after 42 years in power, it is high time that Cameroonians experienced other forms of hope, of government, which allow them to think that, the world is different from the one they have known for these years.”
Source: RFI
28, January 2025
Southern Cameroons: Special Status Charade and Masquerade in Royal Regalia 0
The Republic of Cameroon organised a perfidy in 2019 which it pompously named Major National Dialogue. The Major National Dialogue mid-wived an amorphous construct, a charade, it has been proved, called Special Status ostensibly to recognise the specific identity of the annexed territory of the Southern Cameroons which it nicknamed North West and South West Regions, otherwise called by its pseudonym under genocide, NOSO.
The Special Status was created to douse the flame of liberation which was ignited by the Southern Cameroons war of liberation. Special Status was presented as a ‘Deliberative Organ’ comprising ‘Regional Assemblies’ made up of ‘Divisional Representatives’ and House of Chiefs in the captive genocide enclave to symbolise and emphasise its distinctive enslaved identity. Corrupt organisational, institutional and structural enforcement mechanisms were dispatched to all corners of the world to sing the ‘alleluia’ and the blessings of the Special Status of Southern Cameroons in a ‘One and Indivisible Cameroon’ at long last, alleluia praise the lord of colonial rule they sang themselves hoarse. What a circus of monumental dimension it was! Clerics of all religious persuasions struggled for significance and pecuniary gain to be coopted to pray profound wounds of annexation and colonial rule into submission. According to them, Special Status was the sesame of a ‘Grandmaster Divine Seal Total Annexation’ and the state capture of Southern Cameroons-Ambazonia. Again, they sang the ‘Never Asunder’ and the “I surrender ‘slave anthems of submission. Humanity, wither they conscience!
The Devil of deception, it is said, is in its details. The Conference of Traditional Rulers of Cameroon which met under the superintendence of Paul Atanga Nji yesterday January 27, 2025 to endorse the natural candidate of the CPDM 92 year Paul Biya, the Supreme Incarnate of the Constitutional Order of his country Cameroon, achieved an legitimate purpose of interest for the Southern Cameroons of significant relevance to the Southern Cameroons quest for self-determination and freedom under international law. It exposed the facetious nature of ‘Special Status, its NOSO House of Chiefs construct better known as ‘Masquerade in Royal Regalia’. Masquerade in Royal Regalia purports to derive its existence, legitimacy and special status specificity under to ‘Law no 2019/24/of 24 December 2019 to institute the General Code of Regional and Local Authorities’ pursuant to the intendment of Article 62(2) of the Constitution of Cameroon on the “specificities of certain regions with regard to their organisation and functioning”.
The Association of Traditional Chiefs of Cameroon which held its conference January 27, 2025 in Yaoundé to endorse 92 years Paul Biya as its natural candidate for another 7 year Presidential elected mandate, does not fall within this category. It exists and operates by the ministerial fiat of the Minister of Territorial Administration of Cameroon under the law of association Law No.90-53 of 19 December 1990. The Special Status Law which created NOSO House of Chiefs did not expressly or impliedly extend the special status to the Association of Traditional Chiefs of Cameroon.
It did not make ‘NOSO Masquerade in Royal Regalia’ an appendage of the Association of Traditional Chiefs of Cameroon. By its participation in the Conference of Traditional Chiefs of Cameroon, NOSO Special Status apparatus, has established that it is an appendage of the Association of Cameroon Traditional Chiefs, shares its objectives which it publicly endorsed and which are inconsistent with Southern Cameroons cultural and institutional values and its international legal identity. This defeats its so-called special status and its organisational goals stated it its enabling legislation.
The subordination of members of ‘NOSO Masquerade in Royal Regalia’ therefore, which was pompously misrepresented as a reincarnation of the Southern Cameroons House of Chiefs to deflect attention from the horrendous genocide, crimes against humanity and war crimes of the past sixty-five years has been exposed in the market place of Republic of Cameroon’s Perfidy and deception. It is a charade.
The late Kenya President Mwai Kibaki once said that every market place has its mad people. The conference of Traditional Chiefs of Cameroon with the co-option of Southern Cameroons traditional chiefs, has achieved two additional purposes: State capture of the Chieftaincy institution and its transformation into a propaganda tool for the perpetuation of imperial rule and the evisceration of the perfidy of NOSO Special Status, its House of Chiefs or Masquerade in Royal Regalia. This confirms the unimpeachable fact that Special Status with its House of Chiefs is a perversion of the legitimate aspiration of the Southern Cameroons quest for self-determination which is a peremptory norm of international law, an erga omnes obligation and of the supremacy of the international rule of law.
With the masks of deception peeling off, the wheels of international justice for victims of impunity and atrocity crimes, thousands in cold unmask mass graves, many in forests competing with reptiles and wild beast for spaces of refuge and survival, indentured slave labour, sex slavery, terror military justice and barrel of the gun, battles for the soul of the living faith, abductions, transborder trafficking and refouling of victims, the legitimisation of terror, torture, egregious violations and the objectification of victims.
Will genuine Southern Cameroons Chiefs who are committed to be different from their corrupt peers and have made a choice to be genuine custodians of our cultures and traditions; liberating consciences of our humanity, our ancestral bonds of freedom, of justice for the dead, for the living, the unborn; of peace and of the sanctity of life, of the morality of spiritual values, of our individual and collective survival in a world environment at war with its soul, stand up now and be counted?
By Chief Charles A. Taku, Barrister at Law, International Lawyer Organization Lead Counsel, International Criminal Tribunal for Rwanda, Special Court for Sierra Leone, International Criminal Court, Oude Waalsdorperweg 10, 2597 AK Den Haag, Netherlands