26, March 2020
President Sisiku Ayuk Tabe makes public what the people of Southern Cameroons want 0
“The struggle in Cameroon by the people of Southern Cameroons is not only because the other side is not recognising her system and abiding by the cohabitation principles laid out in 1961, but is also due to the fact that the Republic of Cameroun is completely annexing the British Southern Cameroons, wiping away all signs of its heritage and forcing its people to become the people of the Republic of Cameroun”.
I was going to title this article “What Do Anglophone Cameroonians Want?” To avoid any confusion of identity with those who simplify being Anglophone in Cameroon as being able to speak English, I want to be clear that the claims in Cameroon centre around a people who originate from a specific geographical region known as British Southern Cameroons. In this article, any further mention of Anglophone should be related to people from the then British Southern Cameroons or from West Cameroon, as opposed to anyone from the Republic of Cameroon who can express himself or herself in English. The identity issue is foremost in this struggle. Identity is far more than language. With Identity comes language, values, governance, culture and a way of life. In these aspects, the two peoples in today’s Republic of Cameroon (British Southern Cameroons and the Republic of Cameroun) have fundamental differences. The struggle in Cameroon by the people of Southern Cameroons is not only because the other side is not recognising her system and abiding by the cohabitation principles laid out in 1961, but is also due to the fact that the Republic of Cameroun is completely annexing the British Southern Cameroons, wiping away all signs of its heritage and forcing its people to become the people of the Republic of Cameroun.
2017 offers us a ray of hope, beckoning in the horizon. Our people now have another golden opportunity to decide on divorce from the Republic of Cameroun or to stay in this marriage of convenience and keep complaining. Insanity is doing the same thing and expecting different results. If we do today what our leaders did in 1961 and 1972, then our children, grand children and great-grand children will most likely get in 2083 and 2100 what we have now. The opportunity of this critical juncture cannot be missed!
The world is silent as the time-bomb in Cameroon is ticking to the point of explosion. Even people in neighbouring Nigeria do not seem to know what is happening next door. Hardly does one turn on the TV or the pages of Nigerian newspapers and hear or read anything about Cameroon, in spite of the over 1500 kilometres land border that the two countries share. Nigeria has an embassy and two Consular Offices in Cameroon (Yaoundé, Douala and Buea). Similarly, Cameroon has an embassy in Abuja, a consular office in Lagos and another in Calabar. Estimates put the number of Nigerians living in Cameroon at around two million. What happens in Nigeria has a direct or indirect impact in Cameroon and vice versa. The case of Boko Haram is glaring for all to see. For many people in the world, Cameroon is a country in peace. We should note that peace is not the absence of war. Behind the seeming peace in Cameroon is a growing Anglophone problem; discrimination, marginalisation and almost outright enslavement. This is happening while the world watches in silence. Unfortunately, such problems only come to the limelight when there are strikes, riots and killings.
Recently, the situation in the English speaking part of Cameroon (British Southern Cameroons) could only be described as having been totally dead. The entire Anglophone Cameroon was like a ghost-town. Reports that reached us said that from Ekok and Otu at the southern border with Nigeria, to Afab, Ewelle, Kembong, Mamfe, Batchuo, Bakebe, Tinto, Sumbe, Kumba, Ekondo-titi, Mundemba, Muyuka, Buea, Limbe (Victoria), Tiko, Bamenda, Bali, Wum, Ndop, Kumbo, Nkambe and Menchum, everything was at a standstill. There were no movements, either of people, bikes or vehicles. This was in complete obedience to a sit-in strike called by the Teachers’ Trade Union and the Common-Law Lawyers, following an impasse at the close of last year. The response was even more significant considering the fact that the government of Cameroon deployed ministers and senior administrators to the region, to meet with chiefs and other stakeholders to lobby for the strike not to be adhered to.
In their “quiet” action, the Anglophones had spoken clearly and loudly to the authorities in Yaoundé. There is an Anglophone problem in Cameroon. It should be looked into very carefully and profound solutions sought to it or the people would be left with no alternative than to go their own way. If a marriage cannot work, then divorce becomes the only solution.
Today in Cameroon, we have a situation where teachers of French origin and expression are transferred to the English-speaking part of the country to teach subjects like Biology, Chemistry, Geography, History and Physics. When I was a kid, the only French teachers we had taught us French as a language, which we reluctantly learned. Today, students who study technical education in secondary schools are taught a curriculum that is fundamentally French in nature. As if this is not bad enough, when they complete their studies and have to write the final exams, they write exams set in French. After complaining for many years, the government decided to translate the exams into English and we have ended up now with a situation where a student of Mechanics could see a question set in French as “Quel est le rôle de la bougie dans une voiture?” translated as “what is the role of a candle in a car?” While this translation is correct in verbatim, it is nonsensical in context because of the wrong use of the word “candle” as a translation of “bougie”. The correct translation would have had “spark-plug” instead of “candle”. Little wonder then that Anglophone students are failing exams even before they leave the hall because the right questions were never asked.
The French Law system (Civil Law) is fundamentally different from the British one (Common Law). The educational system in Cameroon today is such that students who go to university to study Law can either end up with a degree in Civil Law or in Common Law. However, there is only one school in Cameroon that trains magistrates and the curriculum of that school is based on the French Civil Law system. What this means is that all the magistrates in Cameroon have been prepared through the French Civil Law system and are expected to go to the English-speaking parts of the nation and adjudicate cases based on the British Common Law order.
There is no Anglophone in any key position in the Supreme Court of the nation. Of the 38 ministers with portfolios in Cameroon, only one (1) is Anglophone. Today, there is no airport in Anglophone Cameroon, but there were three airstrips in this region in 1982. The natural deep-sea port in Cameroon is in Victoria, in the Anglophone region. It has literally been abandoned in preference for the one in Douala, in the Francophone part, which has to be dredged continuously. The only oil refinery in Cameroon is located in the Anglophone part but its taxes are paid to a region in the Francophone part. Over 90 percent of the workers at the oil refinery, from the guards at the gate to the General Manager are Francophones. After a lot of pressure from the Anglophones, the government has been reluctantly creating tertiary education centres in the Anglophone region, but fills them with students of Francophone origin. The latest instance was the admissions into the School of Sports of the University of Bamenda, in the Anglophone part, to which less than five percent of the students are Anglophones. In a class of about 250 students in the Faculty of Engineering at the University of Buea, less than 50 are Anglophones. The situation in the Faculty of Health Sciences at this university is even worse.
To better understand what the Anglophone Cameroonians want, let us take a walk down memory lane and see where they are coming from, why they are here, and where they are going to. The unfortunate situation of Cameroon started in 1919 at the end of World War 1. Before 1919, Kamerun, as it was known, was a German territory. After the war in which the French, British and Belgian forces defeated the Germans, the spoils of war were shared between France and Britain. This was ratified in the Treaty of Versailles. In that agreement, Eastern Cameroon was given to France and Western Cameroon was given to Britain, as Trust Territories. The British government took their part, known as the British Cameroons, and added it to the Republic of Nigeria. Before being attached to Nigeria, Western Cameroon was further divided for administrative convenience into two; Northern British Cameroons and Southern British Cameroons. The Northern British Cameroons was administered as part of Northern Nigeria and the Southern British Cameroons as part of Southern Nigeria.
In 1954, Southern British Cameroons became a self-governing territory, following her declaration of benevolent neutrality in the Nigerian Eastern House of Assembly. It had a governance structure with a legislature, judiciary, House of Chiefs and an executive branch headed by a prime minister. They built a prime minster’s lodge which still stands tall to this day in Buea. They set up democratic institutions in the region and the people there participated actively in a democratic political system. In 1959, multiparty elections were held in the Southern British Cameroons and the opposition party candidate, John Ngu Foncha won and became prime minister, replacing Dr. EML Endeley. A peaceful democratic transfer of power happened in Africa in 1959. Where did we go wrong?
The Unasked Options That Led To a Very Unhealthy Marriage
On January 1, 1960, French Cameroun got its independence from France and named itself the Republic of Cameroun. On October 1, 1960, ten months after the Republic of Cameroun, Nigeria got its independence from Britain and became the Federal Republic of Nigeria. In February 1961, a plebiscite was organised in which the people of British Cameroons (both South and North) were asked to choose whether they wanted to achieve independence by joining the already independent Republic of Cameroun or join the Federal Republic of Nigeria. The people of Northern British Cameroons (part of North-East Nigeria today) voted overwhelmingly to remain as part of Nigeria, while the majority of the people of Southern British Cameroons (today’s Northwest and Southwest regions of Cameroon) voted to join the Republic of Cameroun in a loose confederation. The unasked option was “whether any of the British Cameroons wanted to be an independent nation”. This option would have been in order, considering that the British Southern Cameroons had a land size of about 43,000 km², slightly larger that the 41,543 km² of the Netherlands, with a population of about eight million, more than that of Paraguay.
From July 17 to 21, 1961, the first president of the Republic of Cameroon, Ahmadou Ahidjo, organised a conference in Foumban to draw up a charter for a Two-State system within a federal political arrangement. After the Foumban conference, on September 30, 1961, President Ahidjo proclaimed into being the Federal Republic of Cameroon, and the two states celebrated unification on October 1, 1961. From thence, Southern Cameroons was named West Cameroon and the Republic of Cameroun named East Cameroun. On May 20, 1972, in another master stroke, President Ahidjo outmanoeuvred the people of Southern Cameroons in a stage-managed referendum and created the United Republic of Cameroon. In doing so, he changed the organisation of the Southern Cameroons organisation was earlier divided into six regions (Mamfe, Kumba, Victoria, Bamenda, Wum and Nkambe) into two Provinces of his United Republic; the “South West” and the “North West” Provinces. He divided East Cameroon into five provinces (Northern, Western, Littoral, Central South and Eastern).
How Long? Too Long!
President Ahidjo ruled the United Republic of Cameroon until November 1982, when it is believed that his French doctor tricked him about his health, making him resign and hand over power to his long-time associate and prime minister, Paul Biya. He remained as the president of the only political party at the time, the Cameroun National Union (CNU). It is also widely believed that in 1983, the two powerful men had a feud that led to the former president going into exile in France. In an earlier twist, in June 1983, there was a coup attempt that was foiled. Ahidjo went into exile in July, and in August he announced that he was no longer the head of the CNU. In February 1984, Ahidjo was sentenced to death in absentia for his alleged participation in the failed coup. In April 1984, another violent coup was foiled and many believed that the former president had his hands in it. Ahidjo denied any involvement in the coup. The death sentence on President Ahidjo was later commuted to life-imprisonment by President Biya. Later on Ahidjo moved to Senegal where, on the November 30, 1989, he died of a heart attack in Dakar. In one of my trips to Senegal, I felt truly sorry on visiting and standing beside the tombstone of the man who always coughed before his radio addresses, with every Cameroonian standing still. I read the inscription on his tomb, which translates to “here lies the remains of Ahmadou Ahidjo, the former President of Cameroon”. How and where the mighty fall!
President Paul Biya has been ruling Cameroon since November 1982. Yes, 18 years before the 21st century, 17 years since, and still counting. In 1984, he changed the name of the country from the “United Republic of Cameroon” back to the “Republic of Cameroon”. In the same stroke, he fractured the Northern province into three (Adamawa, North, and Far North). He met a single party in the country and reluctantly accepted multiparty democracy in the early ‘90s, in which he won elections by just over 52 percent. In the last election in 2011, he won by 78 percent. When he took over power, the presidential term of office was without limit. He changed it to two terms of five years each, not counting all the years he had ruled before that date. He changed it again to two terms of seven years, and in 2008 in another constitutional amendment, he eliminated the term limits altogether, making himself practically president for life.
Over the years, most of the people that the presidents of the Republic of Cameroon have placed in key positions in the world’s greatest organisations are Francophones. These include those appointed to the United Nations and key countries, as Ambassadors and High Commissioners. Until 2008, all the Cameroonian Ambassadors to the UN, USA, UK, Nigeria, France and Germany were Francophones. Till date only one Ambassador to these countries, the Cameroon High Commissioner to the UK, is Anglophone.
Cameroon Ambassadors/ High Commissioners to Nigeria (All French-Speaking Cameroonians):
• M. Haman Dicko – 1960 – 1966
• Hamadou Alim – 1966 – 1975
• Mohaman Yerime Lamine – 1975 – 1984
• Souaibou Hayatou – 1984 – 1988
• Samuel Libock – 1988 – 1994
• Salaheddine Abbas Ibrahima – 2008 to date
Cameroon Ambassadors to the United Nations (All French-Speaking Cameroonians):
• Ferdinand Oyono — 1974 to 1982
• Martin Belinga Eboutou — 1998
• Anatole Marie Nkou — 2007
• Michel Tommo Monthé — 2008
Cameroon Ambassadors to the United States of America (All French-Speaking Cameroonians):
• Jacques Kuoh-Moukouri
• Joseph Owono — from 1970s
• Paul Pondi — from 1982 to 1993
• Joseph Bienvenu Charles Foe-Atangana
• H.E. Étoundi Essomba — the current ambassador
Cameroon High Commissioners to the United Kingdom:
• Paul Pondi — 1977
• Dr. Gibering Bol-alima
*Libock Samuel
• Nkwelle Ekaney – 2008 (A English-Speaking Cameroonian)
Cameroon Ambassadors to France (All French-Speaking Cameroonians):
• Ferdinand Oyono — from 1965 to 1968
• Jacques-Roger Booh-Booh — from 1983
• Lejeune Mbella Mbella — over twenty years
• Samuel Mvondo Ayolo — from October 2015
Cameroon Ambassadors to Germany (All French-Speaking Cameroonians):
• Jean-Baptiste Beleoken — 1970’s
• HE Holger Mahnicke
The Anglophone Cameroon problem is real and must be addressed as a matter of urgency.
Sisiku Ayuk Tabe President of the Federal Republic of Ambazonia
27, March 2020
Southern Cameroons: President Sisiku Ayuk Tabe revisits 11th February, the Anniversary of a Very Unholy Marriage 0
…A day of joy for one and a moment of pain and regret for the other.
I.
A King and his Queen had a quarrel on their 56th wedding anniversary, on the 11th of February. Below is an excerpt of what ensued:
King: Happy anniversary.
Queen: What is happy about this anniversary?
King: Dress-up, let’s go and celebrate our wedding anniversary.
Queen: You rejoice today because it is day that you discovered milk and honey in your neighbour’s land, got it for free, claimed it and made it yours. This day reminds me all of our biggest error. Henceforth on every 11th February, starting from today, Saturday 11th February 2017, I will join my children, we will dress in black, we will start the day in prayer, we will pray until noon, have lunch and get back to prayer from 2:00pm until 6:00pm. My people and I have declared this “the day of indoor mourning and prayer”. We mourn the death of a romance which never was and we pray to God to get us out of this marriage. I want a divorce. I have already filed for this divorce. Today, my people and I will remain indoors because we do not want to get out of our houses and be beaten, raped, tortured and killed.
King: Shall we go and join the celebrations?
Queen: What is there to celebrate?
King: Why are you dressed in black and holding a prayer book?
Queen: I am dressed in black because I am mourning.
King: Why are you mourning?
Queen: Because you are killing my people. You are raping our girls, maiming and torturing us. Why are you committing these atrocities on our people?
King: The people that are being tortured, killed, raped and maimed are not my people; they are your people. Don’t you see how determined they are to force the school year 2016/2017 to be cancelled by UNESCO? I cannot let that happen under my watch.
Queen: Is that why you got your CRTV to announce over the weekend that schools will reopen on Monday? Look at how you are embarrassing yourself and those of my people that you appointed. Most of them have not done anything for their people for years. They watched your ill-treatment of their brothers and sisters but they accepted it because you have transformed them into house-slaves. God is watching. He will lead us out like He did the people of Israel out of Egypt.
King: But they asked to be treated as such. I wonder why these young ones now refuse to be cajoled to my side. They are resisting every attempt to bribe them, so that they can bring this strike to an end. I need schools to resume. I cannot have an academic year cancelled in this country, especially after winning AFCON 2017.
Queen: Why don’t you release all the students who were arrested in Buea and Bamenda so that the Consortium will come back to the negotiating table? By the way, why did you outlaw the Consortium, days after failed negotiations with them? You turned around and arrested its members, to the point where some are now hiding in a Western embassy in Yaoundé? Do you think that anyone would believe your sincerity when you call for negotiations again?
King: I cannot release all the students because I do not have all of them to release.
Queen: What do you mean by that? Where are my peoples’ children?
King: Some have died.
Queen: We hear that you approved of their murders and that they be buried in mass graves.
King: I did not kill your people. It was done by the police, gendarmes, and soldiers, especially those called BIR. These my forces of repression have been ordered to ensure that schools reopen and that the courts restart, at all cost. I guess some of them would go beyond the call of duty to satisfy me.
Queen: Why have you cut off the Internet to the people living in my land since the 17th of January 2017?
King: So that anything I do there will not be seen by the rest of the world. I will not have these Google-generation children dictate how I run my country.
Queen: If I knew then what I know today, I surely will not have gone into this marriage.
King: Why would you not have gone into this marriage?
Queen: Because over the years, you have changed the marriage from a “monogamy with separate properties” into a “polygamy with all properties belonging to the King”.
King: Well, this is to show that we are all one and indivisible and you have never complained about anything.
Queen: When I complain, you pretend not to hear. When my people ask loudly, you term them extremists. For years I have tried to make this work, pretending that these things are not happening. However, the more I try to make it work, the more you take advantage of me.
King: But why are you complaining now after 56 years?
Queen: Whenever I try to tell you that you are unfair, you come down on me and my people with force. You have taken away our education system, you have imposed the French civil law on my people, replacing our British common law. You have brought your people to rule over my people in our land, and in your language. You now treat us as second class citizens and increasingly we see ourselves as your slaves.
King: When did you notice this?
Queen: Over the years. Each time I watched as you gradually but surely eroded all signs of my peoples’ identity from the face of the earth. You have even placed road signs in our land in your language. The police, gendarme and army speak your language when they are sent to work in my land.
King: Is that why you are grumbling? I have created a commission of bilingualism and multi-culturalism to take care of that.
Queen: You decreed decentralisation in 1996 and not much has happened on that front since.
King: I signed that to please your people and some of my people. I really did not intend to implement it.
Queen: I have been sad and sickened all these 56 years.
King: But you have never complained.
Queen: Whenever my people do, your forces of repression kill our children, rape our girls, torture our people and declare some of them wanted. They have become slaves in their own land. This is killing me but to you it is all a game. You are playing with the future of my people and to you it is only a game. Let’s look at this sector-by-sector:
II.
On Resources
Queen: About 90 percent of the oil of this nation comes from my land but all its revenue are paid into your land. Almost all the workers at the refinery, from those at the gate to the Managing Director, are people from your land. The refinery is on my land but the depots are on your land.
King: This is the life-wire of the nation’s economy, so I have to personally keep an eye on it.
Queen: What about the gold, bauxite, iron ore, coal and granites in my land?
King: I am yet to access these and other resources of the land. When I do, I will naturally manage them as I manage SONARA.
Queen: What about the timber, as you are deforesting our land?
King: The same thing, I am not answerable to anyone in this country.
Queen: What about the agricultural produce that are mostly from my land?
King: Are you seriously asking me to explain this?
Queen: Why have you abandoned the natural waterfall in my land that can produce electric power for the entire West Africa?
King: Because I want you to remain in this marriage. That is also why I carried all the thermal generators away from your region, so that I can decide to switch you off.
Queen: Is that why you have switched off Internet from my region?
King: I do not want the world to see what atrocities I am doing to your people. If your people do not get back subserviently into this union, I will charge them with treason, judge them in a military tribunal and sentence them to death or life imprisonment.
Queen: I want a divorce.
King: You cannot have a divorce. We are one and indivisible and this marriage will remain for ever.
Queen: What is happening to CDC and PAMOL?
King: I am planning to move their HQs to my land.
III.
On Education
Queen: What have you done with the report from the Cameroon Education Forum (CEF) of January 2016? It contained 17 recommendations to address the Anglophone education sub-system.
King: I have kept in where I always keep recommendations that challenge my thinking, like the memorandum presented by the Bishops of the Ecclesiastical Province of Bamenda in December 2016 – in the trash.
Queen: Why are you sending your people to my land to teach children history, geography, chemistry, physics, etc. in your language?
King: Because you and your people accept it and because your people are not admitted into the teachers’ training schools, so they are not qualified.
Queen: Why don’t you admit them into those schools. My people are about eight million of this country’s 28 million, yet you admit two students out of 132 into the School of Sports, even though the school is situated in my land. Less than 30 of the 250 students in the School of Engineering in my land are my people.
King: Because you and your people accept it.
Queen: Why do the Vice Chancellors of Buea and Bamenda allow forces of repression to enter their universities, rape girls, torture students and even kill some?
King: I appointed them to follow in the footsteps of Dorothy because when a woman decides to be mean, she forgets that every child is born of a woman like her. The forces of repression were invited into each school by the individual VC. In this case, they have to take their responsibility. You should ask them and not even my minister of higher education, talk less of me.
Queen: We hear that your people are bribing newly self-appointed leaders of the teachers’ trade union to call of the strike. Do you realise that it is not working?
King: I now realise that the people are bent on waiting for the leaders of the Consortium before they can listen to anyone, even to me. I tried to appease them with the commission of bilingualism and multi-culturalism but no one seems to be swayed by it. Your people are still bent on their strike and the ghost towns. These ghost towns are making me sick.
IV.
On Law
Queen: Why do you place Magistrates and State Councils trained in the Civil Law in courts in my land to judge my people. Our lawyers and people follow the Common Law system. You should know that the Civil Law is diametrically different from the Common Law in principle.
King: Because the two legal systems are diametrically opposed, I have decided that the entire country will apply the civil law system in all courts.
Queen: So you see nothing wrong in the demands of the lawyers?
King: The OHADA law code has been translated into your language.
Queen: Why did your forces of repression arrest Justice Ayah Paul, a Chief Justice of the Supreme Court, from his home without a warrant of arrest?
King: Because he is stubborn and I want him and all of you to know that I dictate the law in this country. I am the law in this land.
Queen: Is that why they are taking Barrister Nkongho Bala, Dr. Fontem Neba, Mancho Bibixy and all our freedom fighters to your military tribunal?
King: In this country, I decide which court tries whoever, regardless of what the international human rights laws say.
Queen: Is it true that you allowed the arrest of 90 year old Mola Njoh Litumbe?
King: I am yet to confirm where that old man is, at the moment, but he was trying to reveal the truth of what happened in the beginning.
Queen: And what is wrong in what he did or incorrect in what he said?
King: Now woman! it is either my way or the high way to death.
V.
On Governance
Queen: This our marriage is actually “njomba marriage”. Are you taking advantage of us because this our “come we stay marriage” in which the King refused or neglected to do traditional, civil status or even church blessing is something that was always going to fail?
King: I have always prepared myself for the worst in this relationship.
Queen: When we started you agreed that both our peoples will always be represented in the first two positions in this nation. Today my person is the fourth authority in this country.
King: I understand this lame point of yours but you see, when I took the position of prime minister from the North and gave your people, I had to compensate them with the speaker of the Assembly. By the time I approved the Senate, the Bamelikis were becoming restive and I decided to offer them that one. Things just happened that way!
Queen: While we are in parliament, where is Hon. Wirba Joseph? Rumour has it that you have arrested him. Is it because of the speech that he made at the House of Assembly last year? Are you saying that even with his parliamentary immunity you still arrested him?
King: He is at large. We will arrest him on sight. Do you know that he stubbornly organised a rally in his place on Saturday January 14, 2017?
Queen: When will you ever appoint an ambassador form my land to represent us at the United Nations?
King: Never. Your people will go and dig out our marriage files, if they exist, and expose us.
Queen: What about sending any of my people to represent us in the USA?
King: Never, that country is too big and important.
Queen: To France?
King: I will not. On second thought, I might because when such a person gets to France, s/he will know who my mentor is.
Queen: To Nigeria?
King: Never, too near and could let your people back in, then I might lose Bakassi.
Queen: Since you mentioned it, what have you done to the people of Bakassi, since they joined us from Nigeria?
King: The treatment that is being given to you is the same which we are dishing out to them: Bring them in, get authority over their oil and abandon them.
Queen: Is that fair?
King: The world is not fair. If you want something, you have to fight for it.
Queen: When will you appoint a person from my land as minister of Finance?
King: Never. I give you the director of customs and impose high targets so that he can collect the money, which the minister then makes available to me.
Queen: What about the armed forces?
King: Never. Even the few of your people who I appoint as Generals, in return for some huge service rendered, I am now watching very closely. If any of them is sympathetic with this your peoples’ silly cry, I will lock him up.
Queen: What happened to the Two State Federation that we agreed upon?
King: I am now considering a Ten State Federation, just to please your people because even I acknowledge that there is a problem in this country. Contrary to some of my over-ambitious people, some from your land, I now agree that there is an Anglophone problem.
Queen: What is going to be different now compared to all the other times that you have signed your degrees? Ten State Federation is worse than the situation we found ourselves in 1961. That is why I am now filing for divorce.
VI.
On Transportation and Tourism
Queen: What happened to the Tiko and Bamenda international airports, in my land? What about our airstrips in Besongabang, Bali, Wum, Kumbo and Nkambe?
King: I abandoned them so you won’t fly away.
Queen: What happened to the railways from Kumba to Muyuka to Buea to Tiko to Victoria?
King: The same as above – abandoned.
Queen: What happened to the river ports in Ekondo Titi, Mamfe and Abongshe?
King: Same as above – abandoned.
Queen: Why have you abandoned the natural deep sea port in my land and we are paying millions to dredge a man-made seaport in your land?
King: Because I do not want to develop your region. I am the King. Enough! forget about these complains and let’s celebrate our wedding anniversary on the 11th of February.
Queen: I told you before. Let me say it again, you rejoice today because it is day that you discovered milk and honey in your neighbour’s land, got it for free, claimed it and made it yours. This day reminds me of all of our biggest error. Henceforth on every 11th day of February, starting from today, Saturday February 2017, I will join my children, we will dress in black, we will start the day in prayer, we will pray until noon, have lunch and get back to prayer until 6:00pm. I have declared this “the day of indoor mourning and prayer”. We mourn the death of a romance which never was and we pray to God to get us out of this marriage. I want a divorce. I have already filed for this divorce. Today, me and my people will remain indoors because we do not want to get out of our houses and be beaten, raped, tortured and killed.
VII.
The foregoing speaks to the story of the wealthy region known as Southern Cameroons, sandwiched between Nigeria to the west and the Republic of Cameroun to the east. After World War I, this nation was given to Britain. During the years of independence, it was considered too small and unsustainable to be an independent country, in spite of its institutions that had already been setup (the legislative, executive and judiciary) as early as 1954. On February 11, 1961, in a well choreographed referendum, in which only two options were presented to her people (be independent by joining Nigeria or by joining the Republic of Cameroon), 60 percent of her people voted to join the Republic of Cameroun.
In the last fifty-six years, the people of Southern Cameroons have watched in dismay, shock and horror how their value systems have been eroded, their culture assimilated and their way of life abused. In 2017, their people from the grassroots decided to stick together to say “enough is enough”. They are asking for their freedom from this modern day slavery in the grip of the government of the Republic of Cameroon. This was triggered by the Teachers’ and Lawyers’ strikes at the close of 2016. Negotiations by the striking workers and government failed on Friday January 13th. On Tuesday January 17th, the Consortium through which the government was negotiating was banned and the arrests of its leaders started. On the same day, Internet access was suspended throughout that region of the country and the stalemate persists till this day. As this stalemate continues, popular opinion on the streets of Southern Cameroons is tilting in favour of outright separation. The more arrests and torture of their people, the stronger their resolve to go all the way to achieve what they want. They are vowing to keep up resisting until the government truly realises their plight, releases their leaders and all those arrested in the course of this struggle so far. They are reminded and fortified by the fact that blacks in America boycotted public buses in Montgomery for 381 days to end segregation in public transport. Ironically the road on which the American Embassy is built in the Republic of Cameroon is named “Avenue Rosa Parks”.
VIII.
A Brief History of Southern Cameroons
Southern Cameroons has always had international legal status:
• It had a British Mandate under the League of Nations in 1922;
• It became British Trust Territory under UNO in October 1947;
• It attained self government with an Assembly and a Premier in September 1954;
• The UNO Plebiscite on February 11, 1961 voted 60 percent to 40 percent to gain independence by joining La Republique du Cameroun;
• It gained independence through the United Nations Organisation General Assembly Resolution 1608 (21/04/1961) on the independence and union with La Republique du Cameroun;
• Annexed by Republique du Cameroun on the September 30, 1961;
• The Referendum of 1972 dismantled the Federal character of the form of the state in violation of art 47(1) of the Federal constitution, to the United Republic of Cameroun;
• In 1984, through Law No. 84/01, the United Republic reverted to Republique du Cameroun;
• In 1993, the Southern Cameroons National Council (SCNC) was formed. There are other groups such as the Southern Cameroons Peoples Organisation (SCAPO) that have been seeking the separation of the Southern Cameroons from the Republique du Cameroun;
• Since it is not yet a member of the United Nations, Southern Cameroons cannot report a case for deliberation in the floor of the UN General Assembly. Therefore, they could pass through a third country. SCAPO has sued at the Abuja High Court. The court ruled in favour of the Southern Cameroons;
• In 2003, SCAPO sued La Republique du Cameroun to the African Commission on Peoples and Human Rights at Banjul. The court ruled in favour of the Southern Cameroons and called them “a people with right of self-determination different from the people of La Republique). The ruling recommended dialogue.
Sisiku AyukTabe is the President of the Federal Republic of Ambazonia