Cameroon Muslims are looking for alternatives for the sacrifice as recommended by prophet Muhammad on the day of the Eid al-Adha feast. Sheep, traditionally slaughtered, have become very scarce as a result of the Boko Haram conflict and separatist war in the country’s main production areas. 

Hundreds of Muslims are buying food stuffs from the popular market called “Marche Huitieme” in Cameroon’s capital Yaounde in preparation for the feast of sacrifice.

In Cameroon, large numbers of sacrificial animals, especially sheep, are slaughtered and their meat distributed to the poor as a religious tradition in Islam.

41-year old Abdoul Aziz says for the first time in 20 years, he will not have a sheep to sacrifice.

He says with the scarcity of sheep, he has decided to buy either a she or he goat. He says he does not want to miss a religious rite just because prices of the few sheep he has seen have increased drastically.  He says the prices of goats are also increasing.

Aziz said because of the scarcity, some families are buying chickens, leading to arguments on whether the substitution is religiously correct.

Mohaman Aboubakar, assistant Imam of Yaounde’s central Mosque says Islam allows people to adjust with the changing times.

Imam Aboubakar says their religion finds nothing wrong if Cameroon Muslims who can not find the sheep they traditionally bought to slaughter in honor of Abraham’s willingness to slay his son Ishmael at Allah’s request, turn to goats and fowls today. He says the scarcity that started so many years ago with camels is now affecting cows and sheep.

Most of the sheep sold in Cameroon towns comes from the area around the central African state’s northern border with Nigeria that has been suffering Boko Haram atrocities, or from the English speaking Northwest and Southwest regions where separatists have been fighting to create an English speaking state, or neighboring Chad.

Issa Tchiroma, Cameroon minister of employment and vocational training, and a Muslim, says the crises the country is facing has had negative impacts on livestock production.

He says many people have escaped from ranches in the far north region of Cameroon due to Boko Haram terrorism, and from the English speaking north west region because of the war against separatist groups. He says on Cameroon’s border with Nigeria alone, close to five five thousand cattle and an unknown number of sheep have been stolen by Boko Haram terrorists.

In 2016, the World Bank approved a $100 million fund to help Cameroon improve the productivity and competitiveness of livestock production over six years. It said besides replenishing what had been lost as a result of the Boko Haram conflict, the program would help build resilience to climate change and improve the nutrition status of vulnerable populations.

Last July, Cameroon began distributing 60,000 goats and sheep to young people in villages along the border with Nigeria to provide livestock for a basic income, and replenish what has been lost in order to stop the Islamist militant group from recruiting the youths.

More than a thousand Mbororos, who are indigenous people in Cameroon have also fled their cattle ranches following repeated attacks and seizure of their cattle by separatists fighting for the creation of an English speaking state. The Mbororos say they are victimized and killed because they refuse to join the fight.

Source: VOA

As a separatist uprising in Cameroon enters it fourth year, Cardinal Christian Tumi is calling for a federal system to end the crisis and keep the country unified.

About 80 percent of Cameroon is French-speaking. However, the Northwest and Southwest regions of Cameroon are majority English-speaking, a legacy of the colonial history of the country: Cameroon was originally German, but after World War I the defeated country transferred it to the Allies, and it was divided between France and Britain.

In October 2016, strikes by lawyers and teachers over perceived attempts by the Francophone administration to assimilate the legal and educational systems practiced in the two English-speaking regions turned violent, and morphed into rising demands by Anglophone Cameroonians for independence. The government has been accused of razing entire villages and extrajudicial killings in their hunt for separatists, who are calling on the English-speaking areas to form a new country, called ‘Ambazonia.’ Tumi, the emeritus Archbishop of Douala, said the re-introduction of a federal form of government can keep the country united.

“At reunification, I was 32 years old. I opted for federalism, and it’s in my blood,” Tumi told Crux.

In 1960, the northern part of Cameroon administered by France gained its independence. The southern part administered by Britain as part of Nigeria was in 1961 subject to a plebiscite in which they were offered independence by reuniting with their francophone Cameroonian “brothers” or by remaining part of Nigeria.

The results showed an overwhelming desire by English-speaking Cameroonians to reunite with the French-speaking part of Cameroon.

The “marriage” was guaranteed by a Federal Constitution that was meant to preserve and protect the minority Anglophones and their colonial heritage. But in 1972 then-President Ahmadou Ahidjo organized a referendum that dissolved the federation in favor of a united republic, thereby removing the protections Anglophones enjoyed.

Ever since, relations between Anglophones and the Francophone-dominated government have been tense. The 2016 demonstrations broke out after there were demands to use French in the common law courts and English-modeled schools used in the Anglophone regions.

The ensuing fighting between the separatists and government forces has led to the deaths of at least 2,000 people, and the displacement of a further 500,000.

Tumi said a return to a federal system will be the foundation for a more sustainable peace and stability in Cameroon. “We are a people called to live with all our differences. In federalism, these differences are respected,” he told Crux.

“I don’t have the number of states I want,” Tumi said, alluding to several different federal proposals being presented by different parties.

“We can begin as we were at reunification -with two states; but with time, experience would instruct us on whether we need more. History is before us. Other countries like the USA did not start with the 50 states they have today. Neighboring Nigeria did not start with the number of states they have today,” the cardinal explained.

Tumi is working with other religious leaders from other Christian denominations and the Muslim world to organize what he has called an “Anglophone General Conference.”

“The conference isn’t an end in itself,” the cardinal said. “What we want is to inform Cameroonians on what is happening in the English-speaking regions of the country.”

Tumi said many people, including President Paul Biya, “have no clue” about what is happening in the conflict zone.

“And since Anglophones are complaining, we want to give them a voice through a broad-based consultation so that they can tell us what they want and what they are proposing as a solution,” he said.

He added the conference will come up with a questionnaire that will enable Anglophones clearly to identify the problems they face and propose a solution.

“For instance, we will ask them: Between federalism and the unitary state, what form of government, in your opinion, could likely help us come out of this crisis?” Tumi said.

The cardinal said the organizers will then try to meet with Biya to transmit the resolutions of the conference, and to implore the president to organize a national dialogue on the Anglophone crisis.

Although a date has not yet been fixed, organizers say it will likely take place in October.

However, in a rare act of unity, both the government and the separatists have expressed skepticism about the proposed conference.

Separatist’s leaders say Tumi’s conference and its perceived “federalist stance” can only serve to foster government interest.

“The government of the Republic of Cameroon has proven over and over that it cannot be trusted. The only negotiation we can tolerate with that government is to lay down the terms of our separation,” said separatist leader, Sisiku Ayuk Tabe.

Government Minister Issa Tchiroma Bakary accused Tumi of working to foster the separatist agenda.

“Federalism is the anti-chamber of secession,” Tchiroma said.

But the cardinal said he can’t understand why people want to discredit a conference, “whose sole purpose is to find a solution to a crisis that is killing many people.”

“Our sole objective is that peace should return without which we would not be able to do our missionary work,” he said.

Source: Crux

HOMILY AT THE MASS OF THE TENTH ANNIVERSARY TO THE PRIESTHOOD OF REV. FR. MAURICE AGBAW-EBAI

BOSTON, USA, 28TH JULY, 2019

My dear brothers and sisters in Christ,

Today is a very important day in the life of Rev. Fr. Maurice Agbaw Ebai, Priest of the Diocese of Mamfe, Cameroon and Pastor of St. Anne’s Parish in the Archdiocese of Boston, United States of America. On this day, we have all joined to render thanks to Almighty God, who ten years ago, called Fr. Maurice to make a complete and irreversible donation of his entire life to the service of and to pour out his life as a libation for the redemption of souls. On this day, ten years ago, Fr. Maurice died with Christ on his altar of sacrifice, and after his ordination, he could say with St. Paul, “it is no longer I who live, but Christ who lives in me.” Jesus Christ his Son, and to the Church that is One, Holy, Catholic and Apostolic. On this day, ten years ago, Fr. Maurice prostrated himself before God and the Entire Church gathered in prayer, to empty himself of himself

My dear people of God, gathered here with Fr. Maurice Agbaw-Ebai to celebrate his tenth anniversary, I welcome you all to this great day in the life of this priest and I want to apologize  that I could not stay in America long enough to be present at this occasion which I had agreed to preside over and preach. But since urgent duties recalled me home to the Diocese of Mamfe and the Church in Cameroon, I decided to ask Fr. Dieudonne Akawung, the Diocesan Finance Administrator to come to Boston and to preach this homily on my behalf which I had written to preach myself. I know that Fr. Dieudonne will deliver the homily well on my behalf, but the only difference is that he will be delivering the homily without a miter on his head. Some people in Mamfe had asked me if I was going all the way to the United States to celebrate only a tenth anniversary, the what would I do if it were a silver Jubilee? My answer to them was a quotation from the Psalmist who said “One day in his house is better than a thousand elsewhere” and again, the same Psalmist who said in another instance that “a thousand years for God is like a day just come and gone”(Ps.90:4). To be a priest even for one day only, brings a lot of glory and honour to name of Jesus Christ who is the Supreme High Priest of the New Covenant. If after nine years of seminary formation, a priest had the chance to celebrate only one Mass and died, he would have fulfilled the reason for his ordination, because his first Mass and  the Mass of his  golden Jubilee in the priesthood is one continuous sacrifice, during which he re-enacts in an un-bloody way, the bloody sacrifice offered by Jesus Christ on the Cross for the salvation of the world. Therefore, this celebration is not about Fr. Maurice, it is about glory and honour to the Name of Jesus Christ whom he has been so blessed to serve with devotion and loyalty all these ten years.

However, while we give honour and glory to God, we must remember the quote from St. Augustine who said “Without God, we cannot. Without us, God will not”. It is in this light I wish to join you all and say to Fr. Maurice, a big Congratulations on your tenth anniversary. Within these ten years, God has used your hands to dispense his blessings to thousands of people, God has used your mouth and your voice to bring his Good News and consolation to thousands of Christ’s Faithful. Within these ten years, God has used you to bring absolution and forgive the sins of thousands of people everywhere in the confessionals. Within these ten years, many have been born through you in the waters of baptism, and above all everyday, you have stood in the place of Christ to celebrate the Eucharist and raise the cup of salvation on behalf of the people of God entrusted to your care. Fr. Maurice and many of us will now understand better what St. Augustine meant when he said “without us, God will not”. Thank you Father Maurice for making yourself an instrument in the hands of God for all these years so that God’s graces may come down from heaven and rest on his people on earth. Through you, heaven is wedded to earth and man is reconciled with God. For this, we can only say “Glory be to God on high, and congratulations to you, man of goodwill.”

In the Letter to the Hebrews, it is stated that every high priest has been taken out of mankind, and is appointed to act for men in their relations with God, to offer gifts and sacrifices for sins… No one takes this honour on himself, but each one is called by God as Aaron was (Heb. 5:1-4).

The priesthood thus is a gift and at the same time, it is a mystery. It is a gift in the sense that it is freely given by God. That is why Christ says in John 15:16 that you did not choose me, no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last.

It is a mystery because it is something that can never be understood. How can a human being command God to come into bread? How can human being touch water and it becomes holy? How can a human being throw a bit of water on your head and original sin is taken away? How can a human being wave his hands in the air and impart the blessing of God? How can a human being say “I absolve you” and sin is taken away? This remains a mystery, more or less like the Trinity, the most ancient of all mysteries. Even the priest who carries the priesthood in him does not fully understand it. He simply exercises this ministry in faith, knowing that the Lord who called him and whom he is serving, will not let him down.

The priest is a man of God and he  never acts in his name but in the name of the one who sent him. That is why every time the priest carries out   liturgical function, he does so in the name of the Father, and of the Son and of the Holy Spirit. He never does this in his own personal name.

There are two things I would like  you people to understand today about priests on this day on the tenth anniversary celebration of Fr. Maurice .

The first is that Priests called by God are human and sinners like all other people. That is why St. Paul Says in 2Cor. 4:7; that we are only earthenware jars that hold this treasure, to make it clear that such an overwhelming power comes from God and not from us. Priests fall down in different ways from time to time. The twelve Apostles called on Holy Thursday to be priests were men, with faults and failings. Fr. Columba, an Irish Priest said in one of his homilies  that The first Pope, St. Peter was rash and bad tempered. He also denied Christ in His hour of need. St. Mathew was a swindler who co-operated with his country’s enemies. And poor St. Thomas wasn’t too sure about what he believed or where he stood. If God only relied on the virtuous and the perfect, he would have very few (or no) priests. I for one standing here would not even come any where near the altar.

In this regard, I want to say that most often Christians see the man in the priest and not the priest in the man. Many people only look at the man in the priest, and some people may not even believe in the miraculous work of God through the priest. But when we look at the priest in the man, we transcend his own petty weaknesses and see the grace of God at work in us through the instrumentality of human beings. It is in this connection that the church teaches us about the principle of ex opereoperato to mean that the efficacy of the sacrament does not depend on the worthiness of the priest. He is a simple instrument that has to struggle for his own salvation in fear and trembling.

The second thing I want you to understand about priests is that their life is not their own. They have offered it to the church and they do everything according to the mind of the Church. They must conform therefore not to the standards set by men but to the standards set by God and the Church. These standards come out in the way they minister to their people. Before you think of the one wrong of a priest, remember the thousand good things he does for his flock daily. Satan exists in the community to ruin it. The priest is a good and struggling man. His goodness is and should not only be seen when de dies. Always be ready to appreciate what a priest does for you, never take it for granted.

From the day Fr. Maurice Agbaw-Ebai was ordained a priest in the Diocese of Mamfe, he has done his work to the best of his ability, and like his Bishop, I want to use this chance to thank him for the priest that he has been. The real seminary for the priest is the Ministry, and thus we rise and fall in our attempt to give our all to God. The one thing I know for certain about this priest, all his human weaknesses notwithstanding, is that he loves the church with his whole heart. He is not just a Catholic priest but he is a true son of the Church and he is ready to defend the doctrine of the Church with such passion that could be seen only in the likes of St. Irenaeus, St. Athanasius and his mentor in the faith, Pope Benedict XVI. I encourage him on this day that his faith may never fail, so that he may always remain a source of strength to his brothers and sisters in Christ. I invite all of you in this Church today to pray in a very special way for our celebrant, that he may remain faithful to Christ, loyal to the Church, fervent in prayer and constant in love for the Christians he serves in the Archdiocese of Boston.

I wish each and everyone of you a very happy celebration, and once again to Fr. Maurice, Happy tenth Anniversary and God bless you all.

+Andrew NKEA,

Bishop of Mamfe.

The National Episcopal Conference of Cameroon (CENC) solemnly invites Catholics to fight against Freemasonry, Rosicrucianism, and witchcraft. The African prelates recommend the solid and unambiguous teaching of Catholic doctrine as the means to do so.

A pastoral letter published at the end of June 2019 by Rev. Abraham Kome Bouallo, President of the CENC, was posted on various Catholic news sites. The Cameroonian prelates concern is great: “In the parish councils and even in some diocesan organizations, we find more and more present and in positions of responsibility, people belonging to Freemasonry, to Rosicrucianism, or sorcery, and to whom the sacraments are administered without scruples.”                                

The episcopal document restates the traditional position of the Church, “Freemasonry is presented as a humanistic, naturalistic, and essentially rationalist philosophy devoted to the search for truth; but it does not esteem that which is accessible only by reason. So it rejects the light of the faith and the dogmas of the Church.”

Also denouncing the “pantheistic” dimension of Rosicrucianism, the Episcopal Conference finally restates the danger represented by witchcraft.

For the African bishops, the ball is now in the court of the leaders of the houses of formation who must “intensify the solid and unambiguous teaching of Catholic doctrine, since ignorance is a determining factor in the adherence of Christ’s faithful to Gnostic sects and groups.”

As for the simple faithful, their duty is no less important, “they must ceaselessly and plainly reaffirm faith in Jesus Christ, who has died and risen, and to be prudent and not be recruited into these doctrines contrary to the Christian faith.”

An example of a courageous position that we would like to see shared by all Catholic bishops.

Source: Fsspx.news

The Moderator of the Presbyterian Church in Cameroon, the Rt. Rev. Fonki Samuel Forba reportedly on holidays in Europe made a surprise stop at the PC Ruhrgebiet in the city of Mülheim an der Ruhr in Germany on Sunday the 14^th of July 2019.

Rev Fonki Samuel Forba who is now heading a sinful and disgraceful Church encouraged Christians to follow the words of Christ as recorded in John 8:1-11. “Learn to remove the log from your eyes before removing the dust from others eyes“.  The man of God observed during his homily that Christians should learn forgiveness and peace of mind as prescribed in Christ’s gospel.

The head of the Presbyterian Church in Cameroon called for prayers for all those displaced by the war in Southern Cameroons and highlighted the fact that many congregations and presbyteries in the English speaking regions were grounded due to the ongoing crisis.

Rev Fonki pointed out that Christians should protect the church of God no matter what. The Moderator’s presentation was centred on peace and reconciliation both on the on-going crisis in Southern Cameroons and the conflict within the PCC.

The PCC has been rocked recently by numerous financial scandals with many Christians saying that the trip to Europe is unnecessary and an attempt by the Moderator to escape from the heat generated by the crisis in the church.

By Soter Tarh Agbaw-Ebai in Mulheim, Germany

Rev Father Basil Berinyuy who was ordained priest on the 24^th of April 2019 reportedly celebrated Holy Mass at the Kondengui High Security Prison yesterday with President Sisiku Ayuk Tabe in attendance. Father Basil Berinyuy who hails from Kisenjam in Bui County told the detained Southern Cameroons leaders that “It will be well.”

“Ashia …it will be well” noted the Conceptionist Missionary who after the Eucharistic celebration spent more than an hour with the detained Ambazonia leaders exchanging views with President Sisiku Julius Ayuk Tabe and rest of cabinet in detention.

Father Basil Berinyuy during his homily observed that despite bullets flying in the air, more than 300 people attended his First Mass in Melim. He also revealed that even children have become very used to sound of guns! He recognized Prof Asasum whose mother Mama Anastasia and her late husband have been of great assistance to the work of Conceptionist Missionaries in Njimafor Parish and St Kisito Mission, Azire.

Cameroon Intelligence Report understands that Catholic devotion prayers have now been technically banned in Kondengui High Security Prison.  The decision taken by prison authorities is that no community should go to pray in the chapel in the absence of a pastor or Rev father. This decision has generally affected essentially the Catholic community which used to gather for Morning Prayers and Rosary everyday in French and in the evenings for daily Evening Prayers in English.

A prison administrator who spoke to CIR’s Rita Akana pointed out that the decision to ban the Catholic devotion prayers was made immediately after Barrister Shufai Blaise Sevidzem an ex-seminarian and a senior aide to President Sisiku Ayuk Tabe started doctrine classes and was elected president of the community. With the current decision, Roman Catholics are only permitted to have Holy Mass on Thursdays and Sundays.

Rev Father David N. Etoundi the chaplain of the prison has raised a finger against the ban.

By Sama Ernest in Yaounde

Revered Father Maurice Agbaw-Ebai became Mamfe Diocese first priest to obtain a PhD in Sacred Theology in Boston College, USA. A former student of St. Joseph’s Primary School in Mamfe town, Government Bilingual Secondary School and Government High School Mamfe in Manyu, Fr Maurice Agbaw-Ebai comes from a family of 8.

In this conversation with Cameroon Concord News Group he paid particular regards to the Bishop of the Mamfe Diocese, His Lordship Bishop Andrew Nkea, his family and friends for their support to him over the years on his journey towards priesthood.

Fr Maurice Agbaw-Ebai had served as Secretary to Bishop Emeritus Francis Lysinge and also moonlighted as Chancellor of the Mamfe Diocese and as our Chairman and Editor-in-Chief, Soter Tarh Agbaw-Ebai commented occasions like this don’t happen that often in the life of a family.

Cameroon Concord News: Tell us about this today?

Maurice Ashley Agbaw-Ebai: Today, May 18, 2019, is Commencement day for Boston College. In this context, I received today the Doctorate in Sacred Theology, with humble pride.

Cameroon Concord News: How did you come to this day?

Maurice Ashley Agbaw-Ebai: Through the antecedent and consequent grace of God! It is a day that has been long in the making! My journey with Ratzinger/Benedict XVI began with my undergraduate theological studies at Hekima College, Jesuit School of Theology, Nairobi, Kenya. I could say that it has taken fourteen years to get to this day. I did my Licentiate in Theology on Ratzinger, specifically his Ecclesiology, that is, his theology of the Church. I found in Ratzinger a steady and sure compass for my own theological orientation. When my Bishop asked me to do a doctorate, it appeared naturally to me to continue along the theological path with Ratzinger.

Cameroon Concord News: What is the central question of your doctorate dissertation?

Maurice Ashley Agbaw-Ebai:  I studied the philosophical framework thanks to which one can arrive at a deeper understanding of the Christological and the Ecclesiological underlining presuppositions and convictions of Joseph Ratzinger, especially in the light of post-modern secular reinterpretations of the figure of Jesus of Nazareth and the community called the Church.

Cameroon Concord News: Could you describe the main findings of your study?

Maurice Ashley Agbaw-Ebai: Summarily, I found out that to understand Ratzinger’s Christo-Ecclesiology requires contextualizing Ratzinger in the hermeneutical framework of the Aufklärung, that is, the German Enlightenment, especially the figures of Kant, Hegel, Nietzsche and Heidegger. Of course, the starting point is Descartes’ Discourse on Method, which marks the beginning of modern philosophy, though of French origin. Then Kierkegaard too, of Danish origin, comes into the scene. I couldn’t convince my dissertation supervisor and dissertation committee members of the ratio-character of Kierkegaard as a proto-Ratzingerian, because they tended to see Kierkegaard as fideistic. But I hope to argue for the contrary in my post-doctoral work. These sentiments of the philosophical context of Ratzinger’s thoughts are captured in the topic of my doctoral thesis: The Aufklärung as the Hermeneutical Framework of the Christo-Ecclesiology of Joseph Ratzinger/Benedict XVI.

Cameroon Concord News: We know your home diocese of Mamfe is really proud of you and this achievement….

Maurice Ashley Agbaw-Ebai: After the defense of my doctoral thesis on April 25, 2019, I received a very generous email from my Bishop, Mgr. Andrew Nkea. He described what has happened as a milestone in my life and in the life of the Diocese of Mamfe. I felt that was very gracious. In addition, Fr. Marcel Sang, a priest of my diocese, was present for the defense. In him, I felt the support of the Presbyterium of my diocese. It was beautiful that he came all the way from Rome to be present at my defense. Fr. Edmund Ugochukwu too was present. He is a priest of Mamfe in spirit, even if juridically he belongs elsewhere. Mamfe Diocese to me is the fairest daughter of Zion. Everything is from her and everything leads to her.

Cameroon Concord News: What next for you Dr. Agbaw-Ebai?

Maurice Ashley Agbaw-Ebai: (laughs) I really do not think I am comfortable with the title “Dr.” To me, the most esteemed title is that I am called “Fr.” Do you know even my mother calls me “Fr”! It is awesome. That means the world to me. And I think it is the same with all priests. To respond to your question: My bishop, Mgr. Andrew Nkea, has asked me to do another degree in Philosophy. I have to continue working on that. I have always been fascinated by atheism, especially in its theoretical form. If God does not exist, says the Russian Dostoevsky, then everything is possible! Even Nietzsche’s Übermensch is a logical consequence of the death of God.But what kind of a world results from the death of God? Even in Nietzsche, the reaction is ambivalent. After the Churches have become the sepulchers of God, what is left of the human being? What is left, even of God? What kind of God dies? The God of theodicy? The God of metaphysics? The God of religious dogma? Is it necessary for the God of theodicy to die in order for the God of religious experience who suffers and love to rise? Can God return? What is the possibility of the return of God? Can there be a dialectical and existential rapprochement between theism, atheism and anatheism? These are some of the questions that I am considering in my philosophy project. I know this might sound shocking to you: I turn to be deeply fascinated by the thought of atheism, by the promises that it offers. But don’t get me wrong! I believe in the God of Jesus Christ, even if with a small faith! Adauge nobis fidem, I turn to say to the Lord! And perhaps that small faith is enough for the Lord!

In addition, I have my job as a professor at Boston College. Recently, there is the discernment about me going as a visiting lecturer at St. Mary’s University, Minnesota, to teach a course on the major themes of Ratzinger’s theology. Then there is the work of the Benedict XVI Institute for Africa, which is planning two theological conferences this year, in Chicago in October, and at the Catholic University of Central Africa in Yaoundé, in November. Finally, with the permission of the Bishop of Mamfe, Boston is asking to administer a parish. I find this really interesting because it will be the first time that I will be a “resident pastor.” I have always been an assistant, in three parishes in Boston, at Newton, Medford and Georgetown. Now, I am being asked to move to another town. I hope I can help the community to deepen their friendship with Christ, the Way, the Truth and the Life. So, summarily, these are the things that will keep me busy and out of trouble (laughs), that is, working in the academia as a professor, while providing pastoral care to my new parish community. I count on your prayers.

Cameroon Concord News: Any last word?

Maurice Ashley Agbaw-Ebai: Gratitude. Gratitude to God. Gratitude to my mother and family. Gratitude to Mamfe Diocese for all that I have become today. Gratitude to the priests of Mamfe. Gratitude to Bishop Lysinge, my first pastor and father. Gratitude to Bishop Andrew Nkea, who has done so much for me more than I could ever have imagined, especially given what he has asked me to do or permitted me to do.Gratitude to my seminary classmates. Gratitude to the parishes and peoples with whom I have worked and shared my life with here in the Archdiocese of Boston. Gratitude to Fr. Christian Mofor (RIP). I believe his legacy lives on. I am sure he must be very happy that I am finally doing a degree in philosophy. He always wanted that. And finally, gratitude to Joseph Ratzinger/Benedict XVI, for shaping my life in ways beyond all telling. Best wishes and God’s abundant blessings to the readers of Cameroon Concord News Group.

By John Tanyi Lebui

President Paul Biya has approved a total of 1 billion CFA to Cameroon’s Muslim community to help in the organisation of Hajj 2019. The announcement was made public on May the 8th by the territorial administration minister, Paul Atanga Nji who also heads the National Hajj Commission.

The corrupt Yaounde regime says the subsidy is to cope with the XAF287,000 CFA increase per pilgrim, decided by the National Hajj Commission, which has caused discontent within the Muslim community. Thanks to this support, instead of XAF2,529,000, each pilgrim will now only pay XAF2,242,000.

Source: Business in Cameroon