The stakes are high and believers are running out of places to go as Cameroon wages war on two fronts. Illia Djadi – Africa Bureau Chief at World Watch Monitor – describes a Boko Haram insurgency in northern Cameroon. “Ministers in that area are not safe,” he notes. “They had to leave the area or [be] attacked, ransacked, set on fire, destroyed by Boko Haram.

“We had a number of stories of church ministers killed by Boko Haram. Attacked and killed.”

At the same time, government forces are fighting armed separatists in western Cameroon.

Fighting in the North

(Screenshot)

Boko Haram officially began expanding its operations from Nigeria into Cameroon in October 2014. However, northern Cameroon was one of the first places authorities searched six months earlier following Boko Haram’s infamous Chibok abduction. Last month, 57 Chibok captives were spotted at two Boko Haram strongholds.

On Holy Week in April 2014, Boko Haram abducted hundreds of schoolgirls from Chibok, Nigeria, sparking international outcry. Over 50 girls escaped during the initial months of their captivity, and 106 have been released so far. One hundred are still thought to be in the grasp of terrorists.

Furthermore, Boko Haram terrorists are reportedly raiding and pillaging villages throughout northern Cameroon, stealing food and destroying property. “They (Christians) had to leave,” says Djadi.

“They had to run for their own life, for their own safety, and for the safety of their children and families.”

Fighting in the West

As explained in this report by BBC News, the clash between English-speaking separatists and Cameroon’s French-speaking government began last year. The conflict has killed hundreds since then, and approximately 436,000 have been displaced.

(Screenshot captured from Charles Wesco memorial video)

American missionary Charles Wesco was caught in the crossfire at the end of October. Wesco and his family moved to Cameroon from Indiana to begin missionary service 12 days before he was fatally shot.

“This American missionary has become [the] victim of an issue…but before him, other church ministers, leaders, have also been killed,” Djadi states.

The separatist conflict may seem limited to western Cameroon, Djadi adds, but it could quickly become a regional issue.

“That’s exactly what happened with Boko Haram. It first affected north-eastern Nigeria, and now…it is affecting northern Cameroon. It is affecting Chad, it’s affecting Niger.”

3 ways to pray for Cameroon

For their safety, believers are being told to leave both northern and western Cameroon. Djadi says the dilemma is more complicated than it appears.

“They have a strong sense of their calling, to go there even if it’s not safe,” he explains.

“That’s the key issue: what to do? There’s no easy answer.”

While the crisis in Cameroon is multifaceted, there are three specific ways you can pray. First, pray for peace.

“For missionaries [and] churches to run their ministries, they need peace,” notes Djadi.

Second, ask the Lord to protect His followers in Cameroon, and pray for wisdom as they make difficult choices. Third, “pray for the Cameroon authorities, political authorities, for wisdom.”

Source: Mission Network News

Three Franciscan sisters and 13 novices travelling from Bamenda to Shisong in Northwest Cameroon have been released, after they were captured by separatist fighters in the small village of Bamessing yesterday.

The hostage-takers were positively identified by an ecclesiastical source as the “Amba boys” – separatist fighters using hit-and-run tactics to engage the armed forces of the Republic of Cameroon in a guerilla warfare for the separation of English-speaking Cameroon from French-speaking Cameroon and the independence of the new nation they have named ‘Ambazonia.’

This nearly three-year conflict has led to several hundred deaths on both the militia and government forces sides, 300,000 refugees in Nigeria and more than 80,000 internally displaced persons in Cameroon.

The separatist fighters are known to dig up trenches on the main road leading from Bamenda, the capital city of the Northwest Region, to many other villages and towns surrounding it, mainly in a bid to prevent military transport and soldiers from reaching their hideouts.

The kidnappers held the religious sisters and their novices hostage in a remote bush overnight, as negotiations took place between an official of the Diocese of Kumbo and the hostage takers.

A source at the Diocese of Kumbo confirmed that the Amba boys had taken the sisters hostage because of what they perceived to be the support of the Church for a peace conference convened by Christian Cardinal Tumi.

The sisters and the novices were released unharmed on the afternoon of November 16. They were handed over to representatives of the Diocese of Kumbo. The conditions of their release were not clear.

Source: Catholic News Agency

Kidnappers released this week the last of more than 80 hostages taken from a Presbyterian school in Cameroon amid an escalating crisis in the Central African country’s English-speaking regions.

Just over a week after being captured at gunpoint, the principal, dorm warden, and two remaining students were freed Monday, while the rest of the victims, students ages 11–17, were let go last week, Reuters reported.

The Presbyterian-run boarding school in the region’s capital, Bamenda, has been forced to shut down since the captors threatened further attacks.

The incident represents the latest of at least four school abductions over the past two months, and about a dozen over the past year, as unrest over disparities between Cameroon’s English-speaking North-West and South-West regions and the nation’s French-speaking majority turns increasingly violent. Another 11 boys had been taken from the same school the week before.

And the kidnappings, as heart-wrenching as they are, represent just a small portion of the violence that has left the Anglophone region on the brink of civil war.

An estimated 400 civilians have died in the dispute, including an American missionary caught in the crossfire last month, just weeks after moving to Cameroon. More than a quarter-million people have fled their homes and villages, and many who remain are desperate for security and resources.

Cameroon’s churches, whose cry for peace has intensified over the past few months, have suffered in the separatist conflict, with four church buildings taken over by military forces and at least 50 Christian-run primary schools, secondary schools, and hospitals affected, according to Gustav Ebai, information and communication secretary for the Council of Protestant Churches of Cameroon.

“We have failed God,” he said in an interview with CT. “There is no evil like the evil I have seen in my country.”

The instability in North-West and South-West dampened celebrations for the coastal nation’s 61st annual Presbyterian Church Day, held last Sunday.

“Given what the Anglophone community is passing through at this moment, we cannot really celebrate; feasting and enjoying ourselves while many of God’s children are being killed, living in pains, frustrated and others living as internal and external refugees,” stated Fonki Samuel Forba, moderator of the Presbyterian Church in Cameroon (PCC).

He advised congregations in the PCC—the largest local English-speaking denomination, with over a million members—to keep observances low-key and to use the occasion to raise awareness about those impacted by the recent violence.

More than 100 PCC pastors are believed to have fled the two regions as conditions worsen; in Bamenda, some residents fear that even traveling or attending typical gatherings could put them at risk of attacks. Ebai told CT that in many villages, the pastors were the last to leave.

PCC leaders have helped coordinate counseling for displaced families who have moved in with friends or fellow church members in safer regions. Millions are in need of humanitarian aid as a result of the conflict. Those who are left in the Anglophone region tend to be the poorest and neediest—the ones without means to flee elsewhere.

“… [M]uch emphasis should be laid on raising Mission Work Fund to enable the Church continue to attend to our displaced pastors and brethren affected by the armed conflict that has brought sorrow and suffering upon many,” Forba stated. “As we keep on praying and trusting that soon the Lord would turn our mourning to rejoicing and the flourishing of life in absolute peace and justice, remain inspired.”

The escalating violence in the Anglophone regions coincided with a tense election held last month, which re-elected 85-year-old President Paul Biya for his seventh term in office; he has ruled since 1982.

Though Cameroon’s two languages and corresponding cultural differences date back to British and French colonial rule, the conflict has emerged more recently as English speakers in North-West and South-West began to protest against discrimination from the French majority in the national government about two years ago.

The Anglophones—who represent 3 million people and approximately a fifth of the nation’s population—defended their place in local schools and courts in particular. Their protests eventually spurred an intense separatist movement when Biya responded by sending an elite military unit to the area.

Because the education system has become a major point of contention between the two sides, the armed separatists have burned or taken over more than 100 schools in western Cameroon in the past year.

Many Cameroonians suspect an unfair election and worry that there will not be a peaceful resolution for the English-speaking regions under Biya, since the affected areas are also a political stronghold for his opposition.

“Before, during, and after the presidential elections that just ended in Cameroon, Christians, and many believers of other faiths, prayed for this country. They prayed like they never did before,” wrote Buma Kor Dickson, a Christian publisher based in Yaoundé.

“The fact is that Cameroonians on both sides prayed for change, but the answer is still to come. God is not done with Cameroon, yet!”

At Presbyterian Church Bastos, in the capital city of Yaoundé, Emmanuel Basam urged Christians to continue praying for peace, calling to mind the Presbyterian schools and hospitals threatened by attacks to the west.

For over a year, Basam has addressed the Anglophone-Francophone conflict in his preaching, including sermons on loving your enemies, seeking unity, and praying for God to heal the land.

The national Protestant council adopted Deuteronomy 19:10 as a theme verse earlier this year: “Do this so that innocent blood will not be shed in your land, which the Lord your God is giving you as your inheritance, and so that you will not be guilty of bloodshed” (NIV). Now, they have focused their prayers on restoration, based on 2 Corinthians 13:11: “Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you” (NIV).

Ebai has urged churches to use the global coverage and attention around the recent kidnappings as an opportunity to double-down on their message, condemning the current violence and calling for peaceful discussion.

“We need to communicate it at all levels, at every church, every sermon, every Sunday,” he said. “If you are praying without action, how do you expect God to use you?”

Seeing the conflict as a humanitarian crisis, Christian denominational leaders have taken the initiative to promote dialogue between the government and the secessionists, Christian leaders told CT. Many of their own have fled the region for safer cities, or even left the country for neighboring Nigeria, as the threat of violence grew more severe.

Ebai, whose family is from South-West, has taken in 15 relatives and visits family in the region at least once a month. Four of his cousins, including two in the military, have died in the fighting.

Presbyterian, Episcopalian, and Catholic clergy in the majority-Christian nation have partnered with Muslim leaders to offer to work as mediators, but officials feared political motives behind their efforts, Catholic newspaper La Croix reported.

Earlier this year, Amnesty International condemned the indiscriminate killings, attacks, and abductions suffered by ordinary people living in North-West and South-West.

American missionary Charles Wesco numbers among the civilian victims. The Baptist pastor and father of eight was killed on October 30, less than two weeks after his family moved from Indiana to outside Bamenda.

“We deplore the death of the missionary,” Edward Njini, pastor of Nkwen Baptist Church in Bamenda, told Religion News Service. “It is unfortunate they fired the guns and he was killed. I don’t think he was a target.”

Wesco and a fellow missionary were driving into town when their vehicle was shot; both the separatists and the government forces blame the other side for the killing.

Family members and fellow missionaries honored Wesco at a memorial service in South Bend, Indiana on Monday. They “have been praying diligently for the man that took Charles’ life,” said Randy King, a pastor who served for 30 years in Cameroon.

“But I pray as a missionary to Cameroon that I … might one day have the opportunity to meet Charles’ killer to express our forgiveness to him and in love, seek to lead him to repentance and faith in Jesus Christ as his Lord and Savior that he might also receive God’s forgiveness for what he did.”

Catholic media report that a Catholic seminarian, Gerard Anjiangwe, was also killed last month, and a priest in the South-West town of Bomaka was shot in July.

Meanwhile, Cameroon’s Far North region continues to suffer under the threat of Boko Haram terrorists. Christianity Today recently reported its November cover story from neighboring Nigeria on the relentless attacks the church there has faced from Boko Haram and militant Fulani herdsmen.

Culled from Christianity Today International(US)

The Roman Catholic church, the main religious body in Cameroon has issued conflicting comments on the conduct of the October 7 presidential election in which incumbent Paul Biya was declared the winner.

Church bells ring at Our Lady of Victories Cathedral in Yaounde, inviting Catholics to a mass to be said by metropolitan Archbishop Jean Mbarga. Mbarga says the special mass is to pray for peace in Cameroon and salute the victory of President Paul Biya in Cameroon’s October 7 presidential election.

He says people should congratulate Paul Biya for his victory especially as electoral disputes were handled in a transparent manner by the constitutional council. He says everyone should recognize Biya as the president elect, start preparing for the next election and thank God for the peace that was observed during the presidential poll.

The archbishop’s declaration that the election was transparent sharply contradicts the position of the episcopal conference of Cameroon Roman Catholic bishops of which Mbarga is a member.

Samuel Kleda, archbishop of Douala and president of the episcopal conference had criticized the election saying that the large turnout announced by the elections management body ELECAM along Cameroon’s northern border with Nigeria, was particularly suspicious.

Kleda said that the fighting in the English-speaking Northwest and Southwest regions and the Boko Haram insurgency along Cameroon’s northern border with Nigeria had displaced large numbers of people and they could not vote.

Kleda says he is surprised at claims that the ruling party candidate Paul Biya scored overwhelming victories in many parts of Cameroon including the English-speaking northwest and southwest regions where they themselves said they were unable to go to campaign because of galloping insecurity.

He says petitions filed by opposition party candidates that the election were marred by massive fraud and did not even take place in several regions ought to have been taken seriously by the government because Cameroon’s unity is threatened.

Cameroon’s Roman Catholic bishops have been divided before, even though it has never been as public as it is now. When the separatist movement in the Anglophone regions became violent, Kleda condemned the government troops for brutality, while some bishops, including Mbarga, said it was legitimate defense.

An estimated 35 percent of Cameroon’s 24 million people are of the Roman Catholic faith.

On Oct. 22 incumbent Paul Biya was declared the winner with 71 percent of the vote, with his main challenger, Maurice Kamto, only receiving 14 percent.

Several opposition candidates accused Biya’s ruling Cameroon People’s Democratic Movement (CPDM) party of massive electoral fraud to keep the 85-year-old leader in office for another seven years. Biya is Africa’s longest serving president, having entered office in 1982.

Source: VOA

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Catholic bishops in Cameroon have disputed the results of the Oct. 7 presidential election in the country. The official results were released on Oct. 22 and declared incumbent Paul Biya the winner with 71 percent of the vote, with his main challenger, Maurice Kamto, only receiving 14 percent.

Biya’s ruling Cameroon People’s Democratic Movement (CPDM) party has been accused of massive electoral fraud to keep the 85-year-old leader in office for another seven years. Biya is Africa’s longest serving president, having entered office in 1982.

In the latest election, he was challenged by seven other candidates. In an Oct. 23 press conference, the president of Cameroon’s bishops’ conference, Archbishop Samuel Kleda, said serious questions needed to be asked with regard to the outcome of the ballot.

“This election led me to ask questions,” the archbishop told journalists in Douala.

He noted the large turnout for the president in the Far North Region of the country as being particularly suspicious.

The region is home to the worst poverty levels in Cameroon, with 74 percent of  the people living below the poverty line compared with 37.5 percent nationally, according to the International Crisis Group.

“I don’t see up to 89 percent of people going through such suffering voting for the same person who has been there, doing nothing about the hardship of the people…the far north is one of the poorest and most undeveloped regions in Cameroon…I am seriously puzzled by those figures,” Kleda said.

“This means that all the problems we were looking to resolve before the election will not be resolved.” he added.

The archbishop also questioned the declared victory of Biya in the troubled North West and South West regions.

These are the Anglophone areas of Cameroon and have been engulfed in violent clashes dating back to October 2016.

Kleda noted that the fighting in the two regions had displaced large numbers of people who couldn’t therefore vote.

“At a time when it was impossible to campaign in the two regions, where are all these figures coming from?” Kleda asked.

Kamto, who claims the election was stolen, has called for the annulment of the results in seven of Cameroon’s ten regions, citing cases of massive fraud.

Another opposition candidate, Joshua Osih, has called for the annulment of the entire poll, because “no election took place in the North West and South West Regions.”

“If I am declared winner of this election, I will decline to be sworn in because I cannot be president of only one part of Cameroon,” Osih told the country’s Constitutional Court.

Kleda complained about what he called the “hasty ruling of the Constitutional Council” in declaring the official results.

“I think all the candidates, Kamto, Cabral and Osih had a strong case and proofs to show there were irregularities, especially the petition of the SDF [the main opposition party] on the North West and South West Regions where few people voted…They had to listen to them… Cameroon is a country with the rule of law, the council kept rejecting all the petitions based on technicalities which was not normal,” the archbishop said.

Kleda then dismissed the results as prefabricated saying it was a trend in the region.

“One has the impression that in the Central African sub region, election results are decided before voting takes place,” he said.

The Emeritus Archbishop of Douala, Cardinal Christian Tumi, a virulent critic of Biya, surprisingly took a more conciliatory tone.

“I would say only one thing: let’s take everything as God’s will, because no one wields power on earth which doesn’t come from God. Those who govern us will render account of how they governed us to God. So, let’s not create problems for them. Let’s accept (the results) and wait for another occasion to choose another person,” the cardinal said.

The bishops are considered by many to be a key to peace in the country, which is 40 percent Catholic.

In May, the Brussels-based International Crisis Group issued a report on Cameroon saying other than the Catholic clergy, “there are few prospective peacemakers.”

“If no one fills that role, the separatist sentiment already voiced by many Anglophones will continue to grow, fueling further violence and exacerbating the ongoing insurgency in the Anglophone regions,” the report said, before noting the 2018 elections could be “a flashpoint.”

Source: Crux

Now that you are here

The Cameroon Concord News Group Board wishes to inform its faithful readers that for more than a decade, it has been providing world-class reports of the situation in Southern Cameroons.  The Board has been priding itself on its reports which have helped the world to gain a greater understanding of the crisis playing out in Southern Cameroons. It hails its reporters who have also helped the readers to have a broader perspective of the political situation in Cameroon.

The Board wishes to thank its readers who have continued to trust Southern Cameroon’s leading news platform. It is therefore using this opportunity to state that its reporters are willing to provide more quality information to the readers.    However, due to the changing global financial context, the Board is urging its readers to play a significant role in the financing of the news organization.  It is therefore calling on its faithful readers to make whatever financial contribution they can to ensure they get the latest developments in their native Southern Cameroons, in particular, and Cameroon in general.

Bank transaction: Soter Tarh Agbaw-Ebai

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Religious leaders of the Protestant Council, the Islamic Superior Council and the National Episcopal Conference of Cameroon on Wednesday condemned acts of violence in the two war-torn Anglophone regions of the country, the Southwest and the Northwest.

“We denounce the arbitrary and indiscriminate killings of Cameroonians by armed forces and the Amba Boys,” the leaders said in a statement on Wednesday.

Cameroonians generally refer to armed separatist forces as “Amba Boys”, as they seek to form a new nation called “Ambazonia”.

“We denounce the rampant attacks on educational institutions and the deprivation of children of their right to education,” the statement said, criticizing the “sluggishness and inadequate methods” with which the government is acting to solve the problem.

The leaders who said they were speaking “in one voice and on behalf of all believers and people of good will” insist the conflict can only be resolved through reconciliation and peace.

“We call on the government to promptly initiate and announce a national plan for resolving this crisis, taking into account its real and profound causes in view of establishing veritable peace,” Archbishop Samuel Kleda, president of the National Episcopal Conference and one of the signatories of the statement told Xinhua.

An armed conflict is in progress in the two Anglophone regions of Cameroon where armed separatist forces have declared “independence”.

According to the United Nations, the conflict has displaced over 180,000 people internally and at least 30,000 are seeking refuge in neigbouring Nigeria.

Xinhuanet

A CELEBRATION of ten years of the Anglican diocese of Cameroon was held in the open air at the largest city in Cameroon, Douala, on 26 August.

The day dawned bright and dry, and 1500 worshippers celebrated a eucharist, accompanied by choral music, and a sermon by the Bishop of Ohaji Egbema, in Nigeria, the Rt Revd Chidi Collins Oparaojiaku.

The eucharist was celebrated by the Bishop of Cameroon, the Rt Revd Dibo Thomas-Babyngton Elango. He also invested 15 Knights — lay members who have contributed spiritually and materially to the development of the Church — during the service.

The Bishop preached in the centre of the quadrangle of open-sided marquees erected to shade the congregation from the sun. He commended the faithfulness of the Anglican Church in Cameroon, and congratulated the diocese on its achievements over the past decade. He reminded listeners that all things were achieved only by the grace of God.

The congregation responded with loud Amens of approval, and joined enthusiastically when he began an unaccompanied rendition of “Great is thy faithfulness”.

Sustained by a packed lunch of chicken and rice, the congregation enjoyed musical contributions from the diocesan choir, which sang an anthem by Handel, and by visiting choirs, which sang traditional African spirituals and modern gospel. The Boys’ Brigade provided percussive interludes. The service was long, and at points chaotic, but always joyful.

The Church of England link diocese of Chichester was represented by Canon Mark Payne, the Rector of St Pancras, Chichester, and Canon of the Cathedral of St Michael and All Angels, Douala.

Anglicanism was brought to Cameroon in the mid-20th century by an expatriate community of West African business owners, who set up churches, including what is now the cathedral. Cameroon was initially a missionary area under the Church of the Province of West Africa (CPWA). It was only in 2008 that it achieved full status as a diocese in the CPWA, and Bishop Elango was ordained and consecrated to the office of Bishop: the first Cameroonian to hold the position.

The diocese has now expanded to 28 churches across nine parishes, served by 16 full-time clergy and eleven catechists. The diocese has an ambitious and largely self-funded building programme of churches, clergy accommodation, schools, and a health clinic. In a country without a welfare state, this contribution to education and health care has a significant impact on the life chances of young people in particular.

The tenth anniversary comes at a time of significant civil unrest in Cameroon, as anger and frustration in Anglophone regions about perceived marginalisation by the Francophone majority spills over into violence. The Anglican Church ministers to both English and French speaking communities.

Culled from Church Times

Catholic bishops in Cameroon have issued a pastoral letter to say voters should be able to exercise their right to freely, peacefully and responsibly choose leaders in the upcoming presidential elections.

“According to the teachings of the church, the people should be at liberty to exercise their sovereignty by freely, peacefully and responsibly choosing their leaders,” the bishops said in their pastoral letter dated Aug. 24.

Current President Paul Biya, hoping to embark on a seventh term, is now 85 years old and has been in power since 1982. In the presidential elections of Oct.7 he will challenge a divided opposition that is putting forward eight candidates.

Points of instability

These elections fall at a particularly tense moment and there are many areas of instability across the country. Since the beginning of the Anglophone crisis in 2016, the northwest and southwest regions have witnessed many deaths and there is no immediate end to the hostilities in sight.

The Nigerian border region in the far northeast is in a state of extreme volatility with deadly attacks carried out by Boko Haram. Since 2014 over 2,000 Cameroonians have lost their lives in terrorist violence and more than 1,000 have been abducted.

On top of these internal issues, are conflicts in Central Africa which have pushed more than 150,000 people over the border to seek refuge in eastern Cameroon.

Members of the National Episcopal Conference of Cameroon have expressed concern that these crises will have a negative effect on the upcoming presidential elections.

They state that free and transparent elections are the only way to “guarantee peace, stability and justice.”

They call on Cameroonians to choose candidates capable of dealing with the country’s social, economic and political issues and tackling inequality, corruption, unemployment and Boko Haram.

The Anglophone crisis

The Anglophone problem began in 2016 with remonstrations and complaints among lawyers and teachers who protested their marginalization in the country’s legislative and education systems, which are largely francophone.

Their protests led to strikes which turned into deadly confrontations between Cameroonian security forces and those supporting secession of Anglophone regions.

On July 25, Cameroonian religious leaders announced their involvement in resolving the secession crisis.

Among those who added their names are Cardinal Christian Tumi, retired archbishop of Douala, Babila George Fochang, a priest from the Presbyterian Church in Cameroon, Tukur Mohammed Adamu, an imam from Bamenda Central Mosque, and Alhaji Mohammed Abubakar, chief imam from Buea Central Mosque.

To this end, they were planning a general conference for Anglophones from Cameroon and the diaspora on Aug. 29 and 30 in the city of Buea (southeast). However, a few days after the announcement, it was reported that the conference had been postponed indefinitely.

Source: La Croix International