The National Episcopal Conference of Cameroon (CENC) solemnly invites Catholics to fight against Freemasonry, Rosicrucianism, and witchcraft. The African prelates recommend the solid and unambiguous teaching of Catholic doctrine as the means to do so.

A pastoral letter published at the end of June 2019 by Rev. Abraham Kome Bouallo, President of the CENC, was posted on various Catholic news sites. The Cameroonian prelates concern is great: “In the parish councils and even in some diocesan organizations, we find more and more present and in positions of responsibility, people belonging to Freemasonry, to Rosicrucianism, or sorcery, and to whom the sacraments are administered without scruples.”                                

The episcopal document restates the traditional position of the Church, “Freemasonry is presented as a humanistic, naturalistic, and essentially rationalist philosophy devoted to the search for truth; but it does not esteem that which is accessible only by reason. So it rejects the light of the faith and the dogmas of the Church.”

Also denouncing the “pantheistic” dimension of Rosicrucianism, the Episcopal Conference finally restates the danger represented by witchcraft.

For the African bishops, the ball is now in the court of the leaders of the houses of formation who must “intensify the solid and unambiguous teaching of Catholic doctrine, since ignorance is a determining factor in the adherence of Christ’s faithful to Gnostic sects and groups.”

As for the simple faithful, their duty is no less important, “they must ceaselessly and plainly reaffirm faith in Jesus Christ, who has died and risen, and to be prudent and not be recruited into these doctrines contrary to the Christian faith.”

An example of a courageous position that we would like to see shared by all Catholic bishops.

Source: Fsspx.news

The Moderator of the Presbyterian Church in Cameroon, the Rt. Rev. Fonki Samuel Forba reportedly on holidays in Europe made a surprise stop at the PC Ruhrgebiet in the city of Mülheim an der Ruhr in Germany on Sunday the 14^th of July 2019.

Rev Fonki Samuel Forba who is now heading a sinful and disgraceful Church encouraged Christians to follow the words of Christ as recorded in John 8:1-11. “Learn to remove the log from your eyes before removing the dust from others eyes“.  The man of God observed during his homily that Christians should learn forgiveness and peace of mind as prescribed in Christ’s gospel.

The head of the Presbyterian Church in Cameroon called for prayers for all those displaced by the war in Southern Cameroons and highlighted the fact that many congregations and presbyteries in the English speaking regions were grounded due to the ongoing crisis.

Rev Fonki pointed out that Christians should protect the church of God no matter what. The Moderator’s presentation was centred on peace and reconciliation both on the on-going crisis in Southern Cameroons and the conflict within the PCC.

The PCC has been rocked recently by numerous financial scandals with many Christians saying that the trip to Europe is unnecessary and an attempt by the Moderator to escape from the heat generated by the crisis in the church.

By Soter Tarh Agbaw-Ebai in Mulheim, Germany

Rev Father Basil Berinyuy who was ordained priest on the 24^th of April 2019 reportedly celebrated Holy Mass at the Kondengui High Security Prison yesterday with President Sisiku Ayuk Tabe in attendance. Father Basil Berinyuy who hails from Kisenjam in Bui County told the detained Southern Cameroons leaders that “It will be well.”

“Ashia …it will be well” noted the Conceptionist Missionary who after the Eucharistic celebration spent more than an hour with the detained Ambazonia leaders exchanging views with President Sisiku Julius Ayuk Tabe and rest of cabinet in detention.

Father Basil Berinyuy during his homily observed that despite bullets flying in the air, more than 300 people attended his First Mass in Melim. He also revealed that even children have become very used to sound of guns! He recognized Prof Asasum whose mother Mama Anastasia and her late husband have been of great assistance to the work of Conceptionist Missionaries in Njimafor Parish and St Kisito Mission, Azire.

Cameroon Intelligence Report understands that Catholic devotion prayers have now been technically banned in Kondengui High Security Prison.  The decision taken by prison authorities is that no community should go to pray in the chapel in the absence of a pastor or Rev father. This decision has generally affected essentially the Catholic community which used to gather for Morning Prayers and Rosary everyday in French and in the evenings for daily Evening Prayers in English.

A prison administrator who spoke to CIR’s Rita Akana pointed out that the decision to ban the Catholic devotion prayers was made immediately after Barrister Shufai Blaise Sevidzem an ex-seminarian and a senior aide to President Sisiku Ayuk Tabe started doctrine classes and was elected president of the community. With the current decision, Roman Catholics are only permitted to have Holy Mass on Thursdays and Sundays.

Rev Father David N. Etoundi the chaplain of the prison has raised a finger against the ban.

By Sama Ernest in Yaounde

Revered Father Maurice Agbaw-Ebai became Mamfe Diocese first priest to obtain a PhD in Sacred Theology in Boston College, USA. A former student of St. Joseph’s Primary School in Mamfe town, Government Bilingual Secondary School and Government High School Mamfe in Manyu, Fr Maurice Agbaw-Ebai comes from a family of 8.

In this conversation with Cameroon Concord News Group he paid particular regards to the Bishop of the Mamfe Diocese, His Lordship Bishop Andrew Nkea, his family and friends for their support to him over the years on his journey towards priesthood.

Fr Maurice Agbaw-Ebai had served as Secretary to Bishop Emeritus Francis Lysinge and also moonlighted as Chancellor of the Mamfe Diocese and as our Chairman and Editor-in-Chief, Soter Tarh Agbaw-Ebai commented occasions like this don’t happen that often in the life of a family.

Cameroon Concord News: Tell us about this today?

Maurice Ashley Agbaw-Ebai: Today, May 18, 2019, is Commencement day for Boston College. In this context, I received today the Doctorate in Sacred Theology, with humble pride.

Cameroon Concord News: How did you come to this day?

Maurice Ashley Agbaw-Ebai: Through the antecedent and consequent grace of God! It is a day that has been long in the making! My journey with Ratzinger/Benedict XVI began with my undergraduate theological studies at Hekima College, Jesuit School of Theology, Nairobi, Kenya. I could say that it has taken fourteen years to get to this day. I did my Licentiate in Theology on Ratzinger, specifically his Ecclesiology, that is, his theology of the Church. I found in Ratzinger a steady and sure compass for my own theological orientation. When my Bishop asked me to do a doctorate, it appeared naturally to me to continue along the theological path with Ratzinger.

Cameroon Concord News: What is the central question of your doctorate dissertation?

Maurice Ashley Agbaw-Ebai:  I studied the philosophical framework thanks to which one can arrive at a deeper understanding of the Christological and the Ecclesiological underlining presuppositions and convictions of Joseph Ratzinger, especially in the light of post-modern secular reinterpretations of the figure of Jesus of Nazareth and the community called the Church.

Cameroon Concord News: Could you describe the main findings of your study?

Maurice Ashley Agbaw-Ebai: Summarily, I found out that to understand Ratzinger’s Christo-Ecclesiology requires contextualizing Ratzinger in the hermeneutical framework of the Aufklärung, that is, the German Enlightenment, especially the figures of Kant, Hegel, Nietzsche and Heidegger. Of course, the starting point is Descartes’ Discourse on Method, which marks the beginning of modern philosophy, though of French origin. Then Kierkegaard too, of Danish origin, comes into the scene. I couldn’t convince my dissertation supervisor and dissertation committee members of the ratio-character of Kierkegaard as a proto-Ratzingerian, because they tended to see Kierkegaard as fideistic. But I hope to argue for the contrary in my post-doctoral work. These sentiments of the philosophical context of Ratzinger’s thoughts are captured in the topic of my doctoral thesis: The Aufklärung as the Hermeneutical Framework of the Christo-Ecclesiology of Joseph Ratzinger/Benedict XVI.

Cameroon Concord News: We know your home diocese of Mamfe is really proud of you and this achievement….

Maurice Ashley Agbaw-Ebai: After the defense of my doctoral thesis on April 25, 2019, I received a very generous email from my Bishop, Mgr. Andrew Nkea. He described what has happened as a milestone in my life and in the life of the Diocese of Mamfe. I felt that was very gracious. In addition, Fr. Marcel Sang, a priest of my diocese, was present for the defense. In him, I felt the support of the Presbyterium of my diocese. It was beautiful that he came all the way from Rome to be present at my defense. Fr. Edmund Ugochukwu too was present. He is a priest of Mamfe in spirit, even if juridically he belongs elsewhere. Mamfe Diocese to me is the fairest daughter of Zion. Everything is from her and everything leads to her.

Cameroon Concord News: What next for you Dr. Agbaw-Ebai?

Maurice Ashley Agbaw-Ebai: (laughs) I really do not think I am comfortable with the title “Dr.” To me, the most esteemed title is that I am called “Fr.” Do you know even my mother calls me “Fr”! It is awesome. That means the world to me. And I think it is the same with all priests. To respond to your question: My bishop, Mgr. Andrew Nkea, has asked me to do another degree in Philosophy. I have to continue working on that. I have always been fascinated by atheism, especially in its theoretical form. If God does not exist, says the Russian Dostoevsky, then everything is possible! Even Nietzsche’s Übermensch is a logical consequence of the death of God.But what kind of a world results from the death of God? Even in Nietzsche, the reaction is ambivalent. After the Churches have become the sepulchers of God, what is left of the human being? What is left, even of God? What kind of God dies? The God of theodicy? The God of metaphysics? The God of religious dogma? Is it necessary for the God of theodicy to die in order for the God of religious experience who suffers and love to rise? Can God return? What is the possibility of the return of God? Can there be a dialectical and existential rapprochement between theism, atheism and anatheism? These are some of the questions that I am considering in my philosophy project. I know this might sound shocking to you: I turn to be deeply fascinated by the thought of atheism, by the promises that it offers. But don’t get me wrong! I believe in the God of Jesus Christ, even if with a small faith! Adauge nobis fidem, I turn to say to the Lord! And perhaps that small faith is enough for the Lord!

In addition, I have my job as a professor at Boston College. Recently, there is the discernment about me going as a visiting lecturer at St. Mary’s University, Minnesota, to teach a course on the major themes of Ratzinger’s theology. Then there is the work of the Benedict XVI Institute for Africa, which is planning two theological conferences this year, in Chicago in October, and at the Catholic University of Central Africa in Yaoundé, in November. Finally, with the permission of the Bishop of Mamfe, Boston is asking to administer a parish. I find this really interesting because it will be the first time that I will be a “resident pastor.” I have always been an assistant, in three parishes in Boston, at Newton, Medford and Georgetown. Now, I am being asked to move to another town. I hope I can help the community to deepen their friendship with Christ, the Way, the Truth and the Life. So, summarily, these are the things that will keep me busy and out of trouble (laughs), that is, working in the academia as a professor, while providing pastoral care to my new parish community. I count on your prayers.

Cameroon Concord News: Any last word?

Maurice Ashley Agbaw-Ebai: Gratitude. Gratitude to God. Gratitude to my mother and family. Gratitude to Mamfe Diocese for all that I have become today. Gratitude to the priests of Mamfe. Gratitude to Bishop Lysinge, my first pastor and father. Gratitude to Bishop Andrew Nkea, who has done so much for me more than I could ever have imagined, especially given what he has asked me to do or permitted me to do.Gratitude to my seminary classmates. Gratitude to the parishes and peoples with whom I have worked and shared my life with here in the Archdiocese of Boston. Gratitude to Fr. Christian Mofor (RIP). I believe his legacy lives on. I am sure he must be very happy that I am finally doing a degree in philosophy. He always wanted that. And finally, gratitude to Joseph Ratzinger/Benedict XVI, for shaping my life in ways beyond all telling. Best wishes and God’s abundant blessings to the readers of Cameroon Concord News Group.

By John Tanyi Lebui

President Paul Biya has approved a total of 1 billion CFA to Cameroon’s Muslim community to help in the organisation of Hajj 2019. The announcement was made public on May the 8th by the territorial administration minister, Paul Atanga Nji who also heads the National Hajj Commission.

The corrupt Yaounde regime says the subsidy is to cope with the XAF287,000 CFA increase per pilgrim, decided by the National Hajj Commission, which has caused discontent within the Muslim community. Thanks to this support, instead of XAF2,529,000, each pilgrim will now only pay XAF2,242,000.

Source: Business in Cameroon

Fr Toussaint Zoumalde, Superior of the Capuchins in Chad and the Central African Republic, died a few days ago after being stabbed at Ngaoundere in the Francophone part of neighbouring Cameroon. He was travelling from Bouar in the Central African Republic where he had conducted a training course, back to his community in Chad.

Fr Zoumalde, who was originally from Bouar, spent the night of 19 March in diocesan premises and was found in a pool of blood nearby the next day. It is suspected that Fr Zoumalde was killed by an anti-government rebel group but it is hard to pin responsibility for such incidents.

Fr. Toussaint (born in 1971) had worked extensively as a journalist for Radio Siriri, of the diocese of Bouar, and composed several religious songs.

In the last two days a number of incidents took place in the Anglophone regions of Cameroon: a football coach was kidnapped and released in Bamenda, a former government minister was kidnapped nearby, a football team of 15 was kidnapped at Buea University and 80 people travelling by bus from Buea to Kumba were detained in their bus from 9 am to 5 pm. These are assumed to be actions by separatists.

The news has thrown into despair all the religious communities of Central Africa and all the people who have known him. Internally, in Cameroon, there are tensions over the two mainly English-speaking south-western provinces. A secessionist movement emerged in the 1990s, and turned into an insurgency in 2016.

Source: Independent Catholic News

Catholic leaders in the English-speaking parts of Cameroon have called on all parties to respect human life, as the ongoing Anglophone crisis continues to wreck the region.

In a lengthy Lenten message, the Archbishop of the Bamenda, Cornelius Fontem Esua, and his auxiliary, Bishop Michael Miabesue Bibi said all life is sacred, even in times of conflict.

About 80 percent of Cameroon is French-speaking. However, the Northwest and Southwest regions of Cameroon are majority English-speaking, a legacy of the colonial history of the country: Cameroon was originally German, but after World War I the defeated country transferred it to the Allies, and it was divided between France and Britain.

At independence, the two parts were reunited, and currently about 20 percent of the country’s nearly 25 million people is Anglophone. The Catholic Church is the largest religious group in the country, representing about 40 percent of all Cameroonians.

In October 2016, strikes by lawyers and teachers over perceived attempts by the Francophone administration to assimilate the legal and educational systems practiced in the two English-speaking regions turned violent, and morphed into rising demands by Anglophone Cameroonians for independence.

The government has been accused of razing entire villages and extrajudicial killings in their hunt for separatists, who are calling on the English-speaking areas to form a new country, called ‘Ambazonia.’

The United Nations estimates nearly 500,000 refugees and internally displaced persons have fled their homes in the region due to the conflict.

“Since the beginning of the crisis of the Anglophone Problem which escalated on November 21, 2016, there has been increasing and rampant profanation and disrespect of human life and the dignity of the human person,” the bishops wrote.

“This has taken unimaginable and alarming proportions. Violence has become common place because of the frequent confrontations between the military and the secessionists. Nearly every day we hear gunshots which are now jokingly referred to as ‘popcorn’ from various corners of our towns and villages. There is indiscriminate killing of innocent people with impunity. It seems that human life has lost its value and sacredness and the dignity of the human being is rubbed in mud,” the statement continued.

The prelates said they couldn’t understand why hospitals and health facilities are “vandalized,” and condemned the continued violation of human rights “with impunity in such a way that some wounded persons are denied medical care and are taken away from hospitals and health centers for summary extra judicial execution.”

They blasted the protagonists in the conflict for engaging in “cold-blooded killings,” and for celebrating such violence.

“In fact, people are quick to kill those they suspect or consider as their enemies. The breaking into houses, the burning of houses, leaving hundreds of people homeless, and the looting and burning of property no longer make news. Some men and women, students and teachers, parents and children, religious men and women are not only molested but kidnapped for ransom. Life seems to be valueless and meaningless,“ the bishops said.

They also expressed concern about the “frightening disrespect for the dead.”

“The corpses of some of those who have been killed are thrown into streams and rivers or dumped near others’ compounds to make them suspects. Some of those killed are burnt to ashes. We have seen dead bodies with heads, legs or other parts of their bodies chopped off. It has now become normal to hear an announcement over radio that there are unidentified corpses in the Bamenda Regional Hospital Mortuary. It is now not unusual to see fresh or decomposing dead bodies on the public highway. A lot of disrespectful things have been and are being done on dead bodies. Many people have been prevented from taking and burying their loved ones. All this is against the sacredness and dignity of the human person. This is unheard of in our African tradition where the dead are venerated,” wrote the bishops.

The way forward

Esua and Bibi said only an inclusive dialogue can put an end to the mayhem in the country’s English-speaking regions. For that to happen there is need for the parties to “put down their arms, stop this senseless fratricidal and suicidal war and have the courage to enter into dialogue with one another.”

They blasted the government’s approach to resolving the crisis, noting that “violence and the approach of ‘neutralizing’ the secessionists is not the right solution because violence only begets violence.”

The two prelates appealed “to the competent authorities that the military should desist from the wanton killing of innocent civilians and the burning down of houses which is the basic cause of the displacement of the populations.”

They pleaded that “there may be no more delay in addressing effectively the real causes of the present crisis.”

The bishops called on the separatists and “other armed groups which are exploiting the situation to refrain from the use of violence and stop shedding the blood of their brothers and sisters which like the blood of Abel is crying out to God from the ground.”

Esua and Bibi also expressed concern about the fact that children are being deprived of their fundamental right: The right to education.

The separatists have called for a boycott of all schools in the region and enforced it with violence.

Emphasizing the importance of education as “the indispensable instrument of the liberation and development of the human person,” the bishops insisted that the best way of preparing a better future cannot be by “stopping our children from going to school.”

Source: Crux