Religion

3, January 2025

New Year Day Homilies: Roman Catholic Bishops call on Biya to step down ⁰

President Paul Biya 91 must resign from power, three Roman Catholic Bishops reportedly said during their New Year Day homilies.

Archbishop Samuel Kleda, Metropolitan Archbishop of Douala, Bishop Emmanuel Abbo of the diocese of Ngaoundéré and Bishop Yaouda Hourgo, Bishop of Yagoua all said that Mr Biya has ruined a wonderful country, turning a bread-basket into a basket case.

The Bishops said it is well past time for Mr Biya to go, saying several sham elections have been followed by several sham processes of power-sharing that produced nothing but suffering.

In their New Year Day homilies, they called for a form of political transition by the end of 2024.

Archbishop Samuel Kleda, Metropolitan Archbishop of Douala, stated that it is unrealistic for Biya to contest the 2025 presidential election. Kleda invoked the wear and tear of time and the vanity of life and added that ‘this is not realistic […] we are human beings. At some point we leave this world, we can’t perform miracles’.

“We’re not going to suffer any more than that. We’ve already suffered. The worst is not going to come. Even the Devil should first take power in Cameroon and then we’ll see…” Archbishop Kleda furthered.

For his part, Mgr Emmanuel Abbo, Bishop of Ngaoundere, reflected on the poor living conditions of Cameroonians and denounced the present form of repression of the freedom of expression of citizens living in deplorable conditions. ‘How is it possible that the desperate pleas of Cameroonians do not prompt the country’s leaders to put an end to their suffering? And the greatest suffering of all is that Cameroonians are forbidden to express their suffering’, the Man of God lamented.

Also speaking on New Year’s Day was Bishop Yaouda Hourgo of the Yagoua diocese. His Lordship Bishop Yaouda said it is time to put an end to the suffering of the Cameroonian people. For him, there is an urgent need for another Cameroonian to take power immediately.

By Soter Tarh Agbaw-Ebai

25, December 2024

Francis urges ‘all people of all nations’ to silence sound of arms this Christmas ⁰

Pope Francis in his traditional Christmas message on Wednesday urged “all people of all nations” to find courage during this Holy Year “to silence the sounds of arms and overcome divisions” plaguing the world, from the Middle East to Ukraine, Africa to Asia.

The pontiff’s “Urbi et Orbi” – “To the City and the World” – address serves as a summary of the woes facing the world this year. As Christmas coincided with the start of the 2025 Holy Year celebration that he dedicated to hope, Francis called for broad reconciliation, “even (with) our enemies.”

“I invite every individual, and all people of all nations … to become pilgrims of hope, to silence the sounds of arms and overcome divisions,” the pope said from the loggia of St. Peter’s Basilica to throngs of people below.

The pope invoked the Holy Door of St. Peter’s Basilica, which he opened on Christmas Eve to launch the 2025 Jubilee, as representing God’s mercy, which “unties every knot; it tears down every wall of division; it dispels hatred and the spirit of revenge.”

He called for arms to be silenced in war-torn Ukraine and in the Middle East, singling out Christian communities in Israel and the Palestinian territories, “particularly in Gaza where the humanitarian situation is extremely grave,” as well as Lebanon and Syria “at this most delicate time.”

He cited a deadly outbreak of measles in the Democratic Republic of Congo, and the suffering of the people of Myanmar, forced to flee their homes by “the ongoing clash of arms.” The pope likewise remembered children suffering from war and hunger, the elderly living in solitude, those fleeing their homelands, who have lost their jobs, and are persecuted for their faith.

Pilgrims were lined up on Christmas Day to walk through the great Holy Door at the entrance of St. Peter’s Basilica, as the Jubilee is expected to bring some 32 million Catholic faithful to Rome.

Traversing the Holy Door is one way that the faithful can obtain indulgences, or forgiveness for sins during a Jubilee, a once-every-quarter-century tradition that dates from 1300.

Pilgrims submitted to security controls before entering the Holy Door, amid new security fears following a deadly Christmas market attack in Germany. Many paused to touch the door as they passed and made the sign of the cross upon entering the basilica dedicated to St. Peter, the founder of the Roman Catholic Church.

“You feel so humble when you go through the door that once you go through is almost like a release, a release of emotions,” said Blanca Martin, a pilgrim from San Diego. “… It’s almost like a release of emotions, you feel like now you are able to let go and put everything in the hands of God. See I am getting emotional. It’s just a beautiful experience.”

Source: AP

15, December 2024

The Holy Father touches down in Corsica for first papal visit ⁰

Pope Francis’ one-day visit to the French island of Corsica on Sunday, two days before his 88th birthday, puts a dual focus on the Mediterranean, highlighting local traditions of popular piety on the one hand and migrant deaths and wars on the other.

The visit to Corsica’s capital Ajaccio, birthplace of Napoleon, will be one of the briefest of his papacy beyond Italy’s borders, just about nine hours on the ground, including a 40-minute visit with French President Emmanuel Macron.

It is the first papal visit to the island, which Genoa ceded to France in 1768 and is located closer to the Italian mainland than France.

Corsica stands out from the rest of secularized France as a particularly devout region, with 92 confraternities, or lay associations dedicated to works of charity or piety, with over 4,000 members.

“It means that there is a beautiful, mature, adult and responsible collaboration between civil authorities, mayors, deputies, senators, officials and religious authorities,’’ Ajaccio Cardinal François Bustillo told The Associated Press. “There is no hostility between the two. And that is a very positive aspect because in Corsica there is no ideological hostility.”

Papa Francescu, the pope’s name in Corsican, will address more than 400 participants at the Conference on Popular Religiosity in the Mediterranean, organized by the bishop of Ajaccio, Cardinal Francois-Xavier Bustillo.

The pope’s remarks will include reflections on local religious traditions, especially strongly held in Corsica, including the cult of the Virgin Mary, known locally as the Madunnuccia, which protected the island from the plague in 1656 when it was still under Genoa.

“The Mediterranean is the backdrop of this trip, surrounded by situations of crisis and conflict,’’ which is expected to be echoed in the pope’s address, Vatican spokesman Matteo Bruni said. The pope has often referred to the tragedy of migration, which he has said has turned the Mediterranean into “Europe’s largest cemetery.”

After the conference address, he will travel to the 17th-century cathedral of Santa Maria Assunta to meet with clergy, stopping along the way at the statue of the Madunnuccia. Francis will celebrate Mass at the Place d’Austerlitz park, where it is said Napoleon played as a child. Around 7,000 faithful are expected. He will meet privately with Macron at the airport before departing for the 50-minute flight back to Rome.

The pontiff pointedly did not make the trip to Paris earlier this month for the pomp surrounding the reopening of the Notre Dame Cathedral following the devastating 2019 fire. The visit to Corsica seems far more suited to Francis’ priorities than a grand cathedral reopening, emphasizing the “church of the peripheries.”

It is Francis’ third trip to France, each time avoiding Paris and the protocols that a state visit entails. He visited the port of Marseille in 2023, on an overnight visit to participate in an annual summit of Mediterranean bishops, and went to Strasbourg in 2014 to address the European Parliament and Council of Europe.

Corsica is home to more than 340,000 people and has been part of France since 1768. But the island has also seen pro-independence violence and has an influential nationalist movement, and last year Macron proposed granting it limited autonomy.

Source: AP

16, November 2024

Archbishop Andrew Nkea elevated to Commander of the National Order of Valour ⁰

Metropolitan Archbishop Andrew Nkea of the Bamenda Ecclesiastical Province has been elevated to Commander of the National Order of Valor.

President Paul Biya made the announcement via his Foreign Affairs Minister Lejeune Mbella Mbella in the presence of Archbishop Paul Richard Gallagher, the Secretary for Relations with States and International Organizations who is presently on a five-day visit to Cameroon to mark the tenth anniversary of the signing of the Framework Agreement between the Holy See and the African country in 2014.

“I am humbled and honoured to receive this recognition from President Biya,” said Archbishop Andew Nkea,

“I will continue to pray and rely on the support of everyone in the Bamenda Ecclesiastical Province that I will be a worthy servant of the Prince of Peace in fulfilling my responsibilities as a Commander of the National Order of Valour and to continue in my role as shepherd of the faithful of the Archdiocese of Bamenda” said Archbishop Nkea to Cameroon Concord News

By Soter Agbaw-Ebai with files from Rita Akana

16, November 2024

Vatican Secretary for Relations with States is in Yaoundé ⁰

Archbishop Paul Richard Gallagher, the Secretary for Relations with States and International Organizations, has begun a five-day visit to Cameroon to mark the tenth anniversary of the signing of the Framework Agreement between the Holy See and the African country in 2014.

According to the Secretariat of State’s Terza Loggia account on the social platform ‘X,’ Archbishop Gallagher is to take part in several meetings and events.

On Friday he met the Foreign Affairs Minister, Lejeune Mbella Mbella, and then paid a courtesy visit to Prime Minister Joseph Dion Ngute. He also met with a cream of Cameroonian bishops.

On Saturday, November 16, Archbishop Gallagher celebrated Mass at the Minor Basilica of Marie Reine des Apôtres de Mvolye, in the capital, Yaoundé.

On Monday, November 18, the Vatican Secretary for Relations with States will be received in audience by the President of the Republic, Mr. Paul Biya.

The final event will be a lecture at the Catholic University of Central Africa in Yaoundé, where Archbishop Gallagher will be awarded an Honorary Doctorate.

Reported by Vatican News with additional editing from Cameroon Concord News Group

5, November 2024

Archbishop Kleda urges Biya, other ageing leaders to step aside for a new generation ⁰

Archbishop Samuel Kleda of Douala has urged Cameroon’s ageing rulers to resign and let a new generation emerge as leaders of the country.

Speaking with local news channel RTVC, the archbishop also spoke out against bad governance, electoral malpractices, corruption and the disconnect between Cameroon’s natural resources, and the crushing poverty under which Cameroonians now live.

“When we get to a certain age, we no longer have certain abilities, whether it is intellectual or physical,” he said.

That physical and intellectual frailty, according to Kleda, means “we are no longer able to get up in the morning or at night to work and to control what is done…we are no longer able to do the work we did when we were younger.”

Kleda didn’t call out any names, but there is no doubt that he was referring to the current leadership of Cameroon, beginning with President Paul Biya.

On November 6 this year, the Cameroonian leader clocks exactly 42 years in power, and he will be 92 on February 13 next year: The same year another presidential election will take place in Cameroon.

Supporters of the aging president have continued to call on him to run for re-election, but there are increasing concerns that he is already too advanced in years to be able to effectively govern.

During the 2019 Paris Peace Forum, Biya struggled to answer questions from Mo Ibrahim, which raised concerns about his cognitive abilities.

At one point, he appeared unable to identify his audience, further fueling speculation about his health, although no official reports about the president’s health situation have been published. In fact, journalists in Cameroon have been formally barred from reporting about Biya’s health, with the excuse it poses “significant security risks.”

The Douala archbishop offered his views on the situation in the country.

“When we reach this level, [of physical and mental decline] we have to simply purely withdraw. What is the point of saying ‘I must die in power?’ If we no longer have this [mental and physical] capacity in principle, we must leave room for others. Those who are in this situation must resign,” Kleda said.

The Catholic archbishop said the incapacity to effectively govern means that development has been stalled, and the dreams and aspirations of large swathes of the Cameroon youth cannot be met. He said the failure to provide the environment for young people to create jobs has triggered the exodus of the youths abroad – a reality that in future will further fragilize the country’s already ailing economic fabric.

“We lose young people, the active people who are capable of working for the transformation of our country,” the archbishop said.

“What do we lack in Cameroon?” Kleda asked.

“We have everything in Cameroon, we have fertile land, we have minerals, such as gold and diamond … we have everything,” he said and explained that the problem in Cameroon isn’t about poverty but about leadership.

“The problem is how to put in place policies to be able to transform our country-how to transform all these riches and put them at the service of all the populations,” he continued.

The archbishop said the absence of effective leadership has also led to a lack of investment in critical infrastructure such as roads.

“Today in Cameroon, if you want to move, you must first think carefully how you are going to move, what means you are going to take because all the roads in Cameroon today are in a bad state, very bad state and what we observe is that nothing is being done to build these roads,” Kleda said.

He said the roads have become so bad that one has to spend a whole day travelling from the town of Ngaoundere to Garoua-a distance of just 170 miles.

The archbishop said the bad roads affect nearly every other sector of the economy. Farmers, for instance, have to charge higher for farm products because they pay more to transport the produce to the market.

“It is extremely serious and our authorities, when they see all these, what are they thinking?” Kleda said.

He said the lack of development and the near absence of democratic governance have led to widening inequalities, where the rich continue to get richer while the poor get poorer.

The archbishop said it means “more people are living in misery.”

“It means the purchasing power has continued to decline, and yet, those who hold public office in the country live in opulence,” he said.

“They have everything, but the rest of the population does not. We have reached the level where the country has been divided into two classes: those who are rich and those who are poor. There are many people who have nothing to eat,” Kleda added.

Despite these challenges, Cameroonians are expected to go to the polls next year to elect a president, and Biya is still expected to stand.

Kleda has urged Cameroonians to register and vote, because each vote could just be the source change.

Source: Crux

31, October 2024

Cameroon prepares to celebrate ten-year framework agreement with the Holy See ⁰

On 14 – 18 November, Cameroonians will celebrate the tenth anniversary of the accord-cadre between the Republic of Cameroon and the Holy See. It is a framework agreement that was ratified on 2 July 2014. A series of activities will characterise this awaited event, in the presence of Archbishop Paul Richard Gallagher, the Holy See Secretary for Relations with States and International Organisations.

An agenda rich in colour, sound and rhythm will mark the occasion: a Pontifical thanksgiving Eucharistic Celebration at the Shrine Marie Reine des Apotres, Mvolye, Yaoundé. There will also be an Academic Lecture at the Université Catholique de l’Afrique Centrale and much more.

How does the Catholic Church keep relationships with states in order to accomplish its mission? How does the Catholic Church “handle” its relationships with states to the extent that it is able to adapt to the legal systems of the countries where it is established?

The Holy See’s diplomatic efforts

One of the unique characteristics of the Catholic Church is the Holy See’s diplomatic efforts. This type of diplomacy is distinct in that, it is used by the Church, a religious organisation that analyses the issues of life in society to propose fundamental principles, to define judgement criteria and suggest concrete guidelines. Its main goals, which include respect for both individual and collective human rights, are consistent with the spiritual, moral, and humanitarian order. The right to religious liberty, for example, is one of these rights, and it applies to Catholics as well as to followers of all other religions.

Addressing the diplomatic Corps at the Vatican City in 2002, The Holy Father Saint John Paul II had considered this endeavour, a spiritual attitude of openness and readiness to welcome and give space to the material and spiritual needs of the peoples around us.

Archbishop José Avelino Bettencourt, Apostolic Nuncio to Cameroon

The accord-cadre – framework agreement

The framework agreement that was signed in Cameroon on 13 July 2014 after a lengthy negotiation process is a legal formalisation of relations between the State of Cameroon and the Holy See, that strengthens and clarifies the legal status of the Catholic Church in Cameroon.

“As such, it is a solemn expression of religious freedom in this country,” said the Apostolic Nuncio to Cameroon and Guinea Equatorial, Archbishop Josè Avelino Bettencourt who has previously worked on various agreements with different African States.

The Apostolic Nuncio to Cameroon at the time, Archbishop Eliseo Antonio Arrioti (2003-2009), led the negotiations with the Cameroon government.

“The Holy See and the Church in Cameroon have benefited from the recognition of a legal legislative status with rights and duties” said Archbishop Bettencourt. “Church institutions are recognised in Cameroon as agents of public utility. Within the framework of the agreement and Cameroonian law, Cameroon has also benefited from the services provided by the Catholic Church to all strata of Cameroonian society, even in the most remote regions of its territory.” The fact that the Church in Cameroon has legal status puts it in a better position to cooperate with other international institutions to better serve Cameroonian society, the Nuncio explained.

Holy Mass on National Unity Day in Cameroon

A history of international agreements

There is a long history of international agreements with the Holy See and the Church. These agreements usually cover a number of areas of cooperation, including general pastoral care, healthcare, education, and cultural cooperation.

Africa has a long history of tight ties with the Holy See and numerous formal agreements have since been signed. These accords sought to grant the Church a legal standing that would enhance its ability to carry out its apostolic mission in the service of all people, irrespective of their religious or ethnic background.

In 1991, Gabon became the first nation in Africa to formally enter into an agreement. Many other nations, including Muslim countries such as, Chad and Morocco followed.

Cameoonian Bishops on ad limina visit to Pope Francis 15. 09. 2023

The Church in dialogue with the global community

Diplomacy is one method of bringing the Church’s official presence in the global community, essentially directed to dialogue, so as to bring to fruition the great hopes of humanity such as peace, international order and the progress of individual States.

In celebrating the ten-year milestone, in Cameroon, the occasion presents itself for a plan of action to guide the next decade and beyond. Happy Celebrations!

Source: Vatican News

30, October 2024

Archbishop Nkea says African Bishops pleased with outcome of Synod ⁰

African bishops at the Synod on Synodality played a key role in fending off efforts to give episcopal conferences greater doctrinal autonomy and are satisfied overall with the gathering’s final recommendations, which Pope Francis has formally adopted, a leading African prelate says.

How the African Church would help shape the synod’s concluding assembly was one of the event’s major storylines, in the wake of the continent’s outspoken opposition to the Vatican’s surprising endorsement of same-sex blessings in last year’s Fiducia Supplicans declaration.

“This is one of those synods that Africa came prepared for,” said Archbishop Andrew Nkea of Bamenda, Cameroon, speaking to the Register in Rome on Oct. 27.

The African delegates are returning home “full of joy,” he said, partly because the final report does not shift doctrinal authority to the episcopal conferences, as some in the West were pushing for.

“We thought that if power to decide on doctrinal issues, or some of that power, shifted to national episcopal conferences, we’d have a chaotic Church,” the archbishop explained.

“Therefore, not only African bishops but other Catholic bishops worried about the unity of the Church argued against that point,” said Archbishop Nkea, who was also a member of the Ordinary Council of the General Secretariat of the Synod that oversaw the running of the 2021-2024 process.

“We agree that episcopal conferences should have a certain degree of leverage with regard to pastoral collaboration, local decisions and acculturation,” he said, “but in matters of faith and morals, the conferences cannot decide.”

Archbishop Nkea told the Register he was more concerned about some of the other paragraphs, such as No. 92, which received some of the most “No” votes. The paragraph concerns amending canon law to shed light “on the responsibilities of those who play different roles in the decision-making process.”

“As a canon lawyer, I vehemently resisted that point and I voted ‘No,’” he said, adding that he believes other people’s opinions can only be consulted but not deliberated in making decisions.

“It is not possible for the Church to maintain her governance, her doctrinal integrity, her moral rectitude without having this clear: that the vote of the laity can only be consulted,” he continued. “If it has to be a deliberated vote, then the Church has gone democratic and it’s a kind of Protestantism that has taken over.”

When it was put to him that this still remains a proposition in the final document, he said it is because the issue is to be studied further, but he did not think it would pass. “I don’t see how it will work, at least not in Africa,” he said. “This can’t work.”

Asked about the issue of women deacons and why that continues to be open for discussion in the final document despite Pope Francis’ definitive and repeated “No” to women deacons this year, Archbishop Nkea said it was important to distinguish between “what the assembly of the synod recommends and what the Holy Father says.”

“The Holy Father was not giving points to the synod; it’s the synod that was making recommendations to the Holy Father,” he said. The final document “has not been signed yet but he’s authorized us to go ahead. … The Holy Father has said very clearly that, as for him, ‘this subject is closed, but you can wait sometime later and bring it up. Continue talking, but know my position.’ This is the way I see the argument.”

Archbishop Nkea had more reservations about Paragraph 27, which proposed “deepening the link between liturgy and synodality” and adopting “celebratory styles that make visible the face of a synodal Church.” It also called for the establishment of a specific study group to reflect on how to make liturgical celebrations more an expression of synodality.

“That was a worry,” he said. “That paragraph was controversial because it opens the door for initiatives to be taken and justified, and this is subject to a lot of interpretation.” He added: “We just hope that the interpretation will rather be strict than wide. It’s only a hope, but I know that progressive churches would exploit that.”

On relations with the German bishops, Archbishop Nkea said they were good, “very close and friendly,” adding that the German position “was not an issue for the synod.”

Asked if that was because the most controversial doctrinal, pastoral and ethical issues had been given over for members of 10 Vatican-appointed and papally approved study groups to discuss outside the synodal process, and concluding next June, the archbishop said he did not think it will “work that way” and it “should not.”

He added that the experience of Fiducia Supplicans, which caused uproar in the Church in Africa, “was not pleasant” and that he did not think “anyone wants that to repeat itself.”

For him, it is clear in the final document that those 10 issues “should be treated synodally,” and he added that the African bishops “pushed through” that demand so that the synod organizers do not “surprise us” but “consult us before the final decision comes out.”

Turning to vocations, did Archbishop Nkea see a problem that the synod delegates failed to fully examine places where vocations are growing, such as in the Church in Africa, or in traditionally Catholic communities?

He replied by saying that he picked up a sense in the synod of concerns about an “African takeover” of the Church in the West and that some participants would prefer laypeople carrying out service to communities rather than foreign priests celebrating Mass. He said this did not come out strongly in the final document, but he identified it as a “serious problem” and said it was important to see the work of priests as evangelization, not something imperial. “Synodality has to crack that,” he said.

The archbishop agreed that vocations are also growing in traditional orders, but said this was not considered at the synod because of Traditionis Custodes, the Pope’s 2021 motu proprio that sharply restricted celebration of the traditional Latin Mass. “If Europe has to save itself, they have to return to the authenticity of the Church’s teachings,” he said. “Where the Church’s teaching is rigid, people go in; where the Church’s teaching is fluid, people go out. And this is what Europe must realize if they have to maintain Christianity.”

But he sees a greater solution to the vocations crisis in the Church in the West as having to do with overcoming individualism. “Synodality is the biggest fight against individualism,” he said. “Until we kill the culture of individualism and start getting our Christians back together in those communities […] the churches will continue to empty.”

In particular, Archbishop Nkea strongly advocates the African model of small Christian communities as a solution. “I think that once we group ourselves together, and we see ourselves as Christians sharing joys and sorrows together, sharing preoccupations and anxieties with Christ at the center, then I’m telling you, nothing will break us — no matter the wars, the difficulties.” The Church in the West, he said, needs to be humble. “If it is humble, and they listen to what Africa is saying, it can help someone.”

On Oct. 23, Archbishop Nkea was elected to a new Ordinary Council. The Vatican says the council will play a “fundamental role both in the implementation of this synodal process on synodality and in the preparation of the next synod.”

For Archbishop Nkea, the synodal process has “come to stay.” He does not see it as a temporary experiment, largely because he says that the Church in Africa has been practicing synodality for the past 25 years in a provincial pastoral plan. “They can try to shift other things forward and backwards but, at least as a way of governance participation and mission, synodality has to stay,” he said.

Asked if he thought the synod was damaging to evangelization because it gave the impression that the Church’s teaching was fluid and everything was up for discussion, even on faith and morals, he answered: “It was a tendency, but it was resisted, because if some of the arguments that came to the floor went through, we would not be able to call our Church Catholic anymore.”

He added that, holding the final document in his hand, “I think the Church is still Catholic. And it’s still apostolic. What I’ve understood in the synod is that you cannot have everything. It is a discussion. It is a give and take. You don’t always have what you want, but at least what Jesus taught will not be changed.”

Source: National Catholic Register

25, October 2024

Archbishop Andrew Nkea re-elected to the Ordinary Council of the Synod of Bishops in Rome ⁰

Synod delegates have elected new members of the Ordinary Council of the General Secretariat of the Synod of Bishops.

At the 15th General Congregation of the Synod of Bishops on Wednesday, delegates elected the new members of the Ordinary Council of the General Secretariat of the Synod.

Pope Francis made a modification to the current Instruction governing the Assembly’s work, increasing the total number of members to 17, according to a statement released by the Synod Secretariat.

Of these, twelve were elected in the afternoon from among the diocesan/eparchial bishops or equivalents who are part of the Assembly: 1 from the Eastern Catholic Churches, 1 from Oceania, and 2 each from North America, Latin America, Europe, Africa, and Asia.

In addition to these, the Pope will appoint 4 members, as well as, in due course, the head of the Dicastery of the Roman Curia responsible for the theme of the next Synod.

As stated in the Apostolic Constitution Episcopalis Communio (n. 24, 1-3), the Ordinary Council of the General Secretariat is responsible for preparing and implementing the Ordinary General Assembly.

Members of the Ordinary Council begin their term at the end of the Ordinary General Assembly that elected them, they are members of the next Ordinary General Assembly, and their mandate concludes when that Assembly is dissolved.

Chaired by the Holy Father, the Council is an essential part of the General Secretariat.

The new Ordinary Council will play a key role both in implementing this synodal process on synodality and in preparing for the next Synod.

Cardinal Mario Grech, in wishing the newly elected members well in their work, also expressed gratitude to the outgoing members for their valuable collaboration in bringing the current synodal process to fruition.

The elected members are:

From the EASTERN CATHOLIC CHURCHES

His Beatitude Youssef ABSI, Patriarch of Antioch of the Greek Melkites, Head of the Synod of the Greek Melkite Catholic Church

From OCEANIA

His Excellency Most Rev. Msgr. Timothy John COSTELLOE, S.D.B., Archbishop of Perth (Australia)

From NORTH AMERICA

His Excellency Most Rev. Msgr. Daniel Ernest FLORES, Bishop of Brownsville (United States of America)

His Excellency Most Rev. Msgr. Alain FAUBERT, Bishop of Valleyfield (Canada)

From LATIN AMERICA

His Eminence Most Rev. Card. Luis José RUEDA APARICIO, Archbishop of Bogotá (Colombia)

His Excellency Most Rev. Msgr. José Luis AZUAJE AYALA, Archbishop of Maracaibo (Venezuela)

From EUROPE

His Eminence Cardinal Jean-Marc AVELINE, Archbishop of Marseille (France)

His Excellency Msgr Gintaras GRUŠAS, Archbishop of Vilnius (Lithuania)

From AFRICA

Cardinal Dieudonné NZAPALAINGA, C.S.Sp., Archbishop of Bangui (Central African Republic)

H.E. Msgr. Andrew FUANYA NKEA, Archbishop of Bamenda (Cameroon)

From ASIA

His Eminence Cardinal Filipe Neri António Sebastião DO ROSÁRIO FERRÃO, Archbishop of Goa and Damão (India)

His Excellency Msgr. Pablo Virgilio S. DAVID, Bishop of Kalookan (Philippines)

To this list, Pope Francis will appoint 4 other members.

Source: Vatican News

19, October 2024

Catholic population shrinks in Europe, rises in Africa ⁰

The Catholic population in Europe fell by nearly half a million people in 2022 but continued to increase in every other part of the world, according to data released by the Vatican this week.

According to the Vatican numbers, released by the Holy See’s Fides News Agency, the Catholic population in Europe was just under 285.6 million people at the end of 2022. That is about 474,000 fewer Catholics than was reported in 2021.

The Catholic population decline coincided with a total population reduction on the continent, which recorded a net loss of 517,000 people living in Europe over the year.

Catholics still made up about 39.5% of Europe’s population in 2022, which is an 0.08% decline, according to the Vatican. The Catholic population decline in Europe has been a consistent phenomenon for several years.

In spite of the reduction in Europe, the global Catholic population is still on the rise. At the end of 2022, the Catholic population reached nearly 1.39 billion people thanks to an increase of more than 13.7 million Catholics.

The data showed that about 17.7% of the world’s population was Catholic, which was an increase of 0.03%.

The Catholic population in Africa surpassed 272.4 million people in 2022 after seeing a rise of more than 7.3 million people — the largest increase of any continent. About 19.7% of Africa was Catholic in 2022, which was an increase of 0.32% from the previous year — the largest increase in Catholic representation as a percentage of population.

North and South America recorded more than 666.2 million Catholics in 2022 following a rise of more than 5.9 million Catholics. The number of Catholics in Asia surpassed 154.24 million, which was an increase of about 889,000. There were nearly 11.11 million Catholics in Oceania after a rise of about 123,000.

Apart from Europe, Asia was the only region to see a decline in Catholics as a percentage of the total population, with a reduction of 0.02%.

Priest shortage worsens globally, nuns decline, deacons increase

The total number of Catholics priests in the world declined for the fifth straight year, but some regions are seeing an increase.

At the end of 2022, there were about 407,730 priests in the Catholic Church, which was a net decline of about 142 priests. Globally, this means there is one priest for every 15,682 Catholics.

The worst reduction of priests was in Europe, which dropped by 2,745. There was also a decrease of 164 priests in the Americas and a loss of 69 priests in Oceania.

However, an increase in 1,676 priests in Africa and 1,160 priests in Asia helped soften the blow of the overall decline in priests.

Similarly, the number of major seminarians went down by more than 1,400 from 2021 to 2022. This includes a decrease of 921 in the Americas, 859 in Europe, and 375 in Asia.

Africa saw the largest increase of 726 seminarians and Oceania had a small increase of 12 seminarians. The number of minor seminarians went down by 553.

The number of women religious fell slightly below 600,000 in 2022 with a total decline of 9,730. This was mostly led by a decrease of more than 7,000 in Europe and more than 1,350 in the Americas.

There was also a decline of about 225 in Oceania. However, the number of women religious increased by more than 1,350 in Africa and by about 74 in Asia.

Alternatively, the number of permanent deacons increased globally by 974. This includes an increase of 267 in Europe, 15 in Asia, and one in Africa. The number declined by 308 in the Americas and one in Oceania.

The number of permanent diocesan deacons went up by 960, with an increase of 697 in the Americas, 255 in Europe, and nine in Asia, with a decrease of one in Oceania. The total number of religious permanent deacons increased overall globally by 14 to 615.

Source: aciafrica