10, October 2021
Colombian nun freed four years after being kidnapped by Mali jihadists 0
A Franciscan nun from Colombia kidnapped by jihadists in Mali more than four years ago has been freed, Mali’s presidency said.
Sister Gloria Cecilia Narvaez was taken hostage on February 7, 2017 in southern Mali near the border with Burkina Faso where she had been working as a missionary.
A statement on the presidential Twitter account paid tribute to her “courage and bravery” along with photos of the nun taken after her release Saturday.
“I thank the Malian authorities, the president, all the Malian authorities, for all the efforts you’ve made to liberate me, may God bless you, may God bless Mali,” Sister Gloria said in images broadcast on state television showing her with Mali’s interim president Colonel Assimi Goita and the archbishop of Bamako Jean Zerbo.
“I am very happy, I stayed healthy for five years, thank God,” the nun said, smiling and wearing a yellow robe.
Her liberation had been the fruit of “four years and eight months of the combined effort of several intelligence services”, the presidency said.
In the official statement, Goita assured that “efforts are under way” to secure the release of all those still being held in Mali.
Archbishop Zerbo said Sister Gloria was “doing well”.
“We prayed a lot for her release. I thank the Malian authorities and other good people who made this release possible,” the archbishop said.
Sister Gloria, 59, was kidnapped near Koutiala, 400 kilometres (250 miles) east of Bamako. She had worked as a missionary for six years in the parish of Karangasso with three other nuns.
According to one of her colleagues, Sister Carmen Isabel Valencia, she offered herself in place of two younger nuns the kidnappers were preparing to take.
“She is a woman of a very particular human quality, down to earth … moved by the love of the poor,” Sister Carmen said.
In Colombia, her brother Edgar Narvaez said he was very emotional after receiving news of her release.
“She is in good health, thank God. They sent me pictures and she looks well,” he told AFP.
In a letter sent last July by the Red Cross to her brother, Sister Gloria said she was held by “a group of GSIM”, the Al-Qaeda-linked Group to Support Islam and Muslims, the largest jihadist alliance in the Sahel.
A source close to the negotiations to release her told AFP she had not been ill-treated during her captivity and during that time she had learned the Koran.
“The negotiations lasted months, years,” said the source, without giving further details.
Bound for Rome
An official at Bamako airport, speaking on condition of anonymity, told AFP the nun had arrived in the Malian capital on Saturday evening from where she was due to fly to Rome. Her departure from Bamako was confirmed by the city’s archdiocese.
In Colombia, Vice-President Marta Lucia Ramirez — who is also foreign minister — said she was “very happy” at Sister Gloria’s release, which she attributed to the work of the government and also stressed the “humanitarian efforts of the French government to contribute to this success”.
National police director Jorge Luis Vargas also welcomed her release.
“Today is very good news for Colombia, but also for the national police for all the efforts made over the years to secure the safe release of our compatriot,” he said.
Vargas said meetings had been held with several European and African ambassadors to try to secure the nun’s release.
“With Interpol, and with other international organisations, we have always sought to bring those responsible to justice.”
There were irregular reports about the nun over the years, including at the beginning of 2021, when two Europeans who managed to escape captivity reported that she was well.
Then in March, her brother received proof that she was still alive, passed on from the Red Cross.
It was a letter written in capital letters “because she always used capital letters”, containing the names of their parents and ending with her signature, he told AFP earlier this year.
Mali has been struggling to contain a jihadist insurgency that first emerged in the north of the country in 2012, and which has since spread to neighbouring Burkina Faso and Niger.
Kidnappings, once rare, have become more common in recent years as a security crisis has deepened in Mali, particularly in the centre of the former French colony.
French journalist Olivier Dubois was abducted on April 8 in northern Mali by jihadists affiliated with Al-Qaeda.
Dubois, who worked with several French news outlets, said in a hostage video that GSIM had abducted him.
(AFP)
21, October 2021
When will Cameroonian Bishops get serious about Biya and the ruling CPDM crime syndicate? 0
The remains of His Lordship Bishop Balla of the Bafia Diocese were discovered by a Malian fisherman at a place known as Tsang in Monatele in the Lekie Division. Under the supervision of a Biya appointee passing for an Attorney-General, an investigation was opened in the Mbam-et-Inoubou and Monatélé in the Lékié Divisions where the body of the bishop was recovered. Mbam-et-Inoubou and Lékié are two of the ten divisions of the Center region.
The late Bishop disappeared on the night of May 30, 2017 and his body was found lifeless on June 2nd off the Sanaga River after a traditional ceremony led by the patriarch of Mbam who pleaded to his ancestors for the Bishop’s body to be made available to the living. For almost 72 hours, efforts made by sea divers from the Cameroonian Navy and local fishing community proved futile.
This is just one of the many shocked crimes against the Roman Catholic Church in Cameroon under the watchful eyes of a Roman Catholic head of state who is quietly destroying everything Christianity stands for and President Biya is possibly the greatest tragedy to befall the Cameroonian Catholic church in the period of the Second Vatican Council.
Most tragically for Roman Catholic Christians in Cameroon, the responses from the Cameroonian bishops have been hopeless mindful of the stipulations of Vatican II.
Cameroon government army soldiers kill revered fathers, they kill bishops, they even killed revered sisters who had special relationship with the late first lady Jeanne Irene Biya but the Episcopal Conference continues to uphold the policy of secrecy and silence on every scandal revealed in Cameroon under President Biya-a man with a conscience nurtured in the Cameroonian Catholic family, school and Jesuit seminary.
Each time a true Christian raises a finger, the Cameroonian bishops will remind the said believer that he/she had forgotten their place in the chain of command and that the laity should allow issues concerning the CPDM government to a higher authority that is ruling the church. It is therefore left to the Cameroonian bishops to identify the root cause of both the Southern Cameroons crisis and the French Cameroun political problem.
The Cameroonian bishops have the same modus operandi like the ruling CPDM regime and it is hard to say if the Roman Catholic Church in Cameroon is badly in need of the principle of ‘synodality’ and if Cameroonian bishops are truly committed to that principle. They issue press releases for everything including murder, rape, gun crimes and ghost town operations. Cameroonian bishops have never clarified their position on the proper role of plain speaking – of conscience – in the church itself – or on the atrocities of the Biya Francophone regime. We of the Cameroon Concord News and the Cameroon Intelligence Report are of the opinion that our much respected bishops have denied to Cameroonian lay Catholics all means of raising a voice of conscience within the church itself, as promised by Vatican II. As Chairman and Editor-In-Chief of the Cameroon Concord News Group, I hold this opinion mindful of my strong commitment to the Diocese of Mamfe and to the Bamenda Ecclesiastic Province.
If Cameroonian Catholics – lay people and clergy – are ever to walk together in mutual confidence Cameroonian bishops must finally say where they stand on the role of conscience and the case of this evil man in Etoudi known popularly as His Excellency President Paul Biya. If there is room for all CPDM criminals and killers to receive Holy Communion in the church, then there is no room for conscience either – and the Holy Spirit of truth must remain stifled.
To say that the 86-year-old Biya should continue as head of state because the Church does not trust any other young political figure in Cameroon – is to be utterly naive. The reluctance of too many revered fathers to facilitate open discussion on the issue of Cameroon as a nation after Biya is in itself a nurturing of the secrecy that is perpetuating the war in Southern Cameroons and killings currently going on in French Cameroun – which will in turn inevitably lead to the complete collapse of Cameroon as a nation.
And, as the ruling CPDM government directly controls the financing of nearly all Roman Catholic Diocese in French Cameroun, no Francophone Bishop can be called truly independent either. The situation in Southern Cameroons is even more intractable! No diocese can be audited without the giving of notice to the bishop, and no audit diocesan report can be published without the bishop concerned having first sight of it. In all of this there is far too much room for the maintenance of the culture of whatever you say, say nothing.
Until Cameroonian bishops show respect for the principle of the primacy of conscience – and the freedom of the Holy Spirit – they can never stop the multiplicity of Pentecostal churches.
By Soter Tarh Agbaw-Ebai