13, April 2024
Cameroonian Catholic Priest Who Died in Rome Remembered for His “serenity in accepting the Lord’s will in suffering” 0
Fr. René Gaston Ayihi Tsimi, a member of the Clergy of Cameroon’s Catholic Diocese of Obala, who died on Monday, April 8 in Rome after an illness, is being remembered for his “serenity in accepting” the will of God in his life amid suffering. He was aged 31.
In a statement issued Friday, April 12, the Local Ordinary of Obala Diocese, Bishop Sosthène Léopold Bayemi Matjei, expresses his “sincere condolences” to Fr. Tsimi’s “family and to all those who knew him during the exercise of his Priestly ministry.”
Bishop Bayemi invites the People of God to pray for the eternal repose of the soul of Fr. Tsimi, who, until his passing on, was a student at the Rome-based Pontifical Ecclesiastical Academy.
In a Wednesday, April 10 Vatican News report, the President of the Pontifical Ecclesiastical Academy eulogizes the late Cameroonian Catholic Priest as serene.
“Fr. René made a great impression on me. He was a son of the Church in Cameroon. What struck us was his serenity in accepting the Lord’s will in suffering,” Archbishop Salvatore Pennacchio has been quoted as saying.
Archbishop Pennacchio recalls Fr. Tsimi as one who “always had a smile from beginning to end, despite the suffering.”
Referring to the remarks of one of the nurses attending to the late Catholic Priest, the Archbishop says, “He suffers, but he doesn’t say it. He really suffered a lot.”
“The Holy Father was close to him with a beautiful letter, encouraging him to face this trial and to offer his sufferings for the good of the Church,” Archbishop Pennacchio recalls.
He continues, “When he was taken to Gemelli, I gave him an image of St. John Paul II, and he kept it on his bedside table the whole time next to the image he already had, along with the image of Our Lady of Pompeii.”
“It was truly a moment of witness even for the Academy alumni. I saw a family united, as when a family (suffering) for a brother who is in pain,” the President of the Pontifical Ecclesiastical Academy has been quoted as saying.
Born in July 1992 in Mbandjock in the Diocese of Obala, Fr. Tsimi, alumni of Mary Queen of the Apostles Major Seminary, was ordained a Priest in August 2020.
The holder of a Licentiate in Canon Law from the Pontifical Urbaniana University in Rome served as curate at Mary Admirable Mother Nkomotou Parish until July 2021, when he was appointed Deputy Chancellor of Obala Diocese, a position he held until his return to Rome.
He was a holder of a Doctorate in Canon Law from the Pontifical Lateran University in Rome.
The Funeral Mass for the late Catholic Priest is to take place at the Santa Maria Sopra Minerva Basilica in Rome on Saturday, April 13. His body is expected in Cameroon on April 17, ahead of his burial, scheduled for April 19.
Source: Aciafrica
15, April 2024
Cardinal Robert Sarah says Western prelates have lost their nerve 0
An African cardinal widely seen as a conservative critic of Pope Francis, and styled by some as possible candidate for the papacy himself, has warned of what he described as a “practical atheism” taking hold within the Catholic Church.
Cardinal Robert Sarah of Guinea also repeated his criticism of Fiducia Supplicans, the recent Vatican document authorizing blessings of couples involved in same-sex unions, insisting that it’s not just traditional African culture but Catholic teaching itself which makes the document unacceptable.
Speaking to the episcopal conference of Cameroon, Cardinal Robert Sarah of Guinea, the Vatican’s former top official for liturgy, criticized Western bishops for their reluctance to oppose secular worldly values, accusing them of a failure of nerve.
“Many Western prelates are tetanized by the idea of opposing the world. They dream of being loved by the world; they’ve lost the desire to be a sign of contradiction,” said the 78-year-old Sarah.
Sarah told the Cameroonian bishops he believes “the Church of our time is experiencing the temptation of atheism. Not intellectual atheism, but that subtle and dangerous state of mind [of] fluid and practical atheism.”
“The latter is a dangerous disease, even if its initial symptoms seem benign,” he said.
According to Sarah, practical atheism is more insidious than its intellectual counterpart, as it does not declare itself openly but seeps into every aspect of contemporary culture, including ecclesiastical discourse.
He asserted that the Church and its leadership has been guilty of “accommodating, of complicity with this major lie that is fluid and practical atheism.”
“We pretend to be Christian believers and men of faith. We celebrate religious rites, but in fact we live as pagans and unbelievers,” Sarah said.
Sarah described “fluid and practical atheism” as a treacherous and elusive force. He compared it to being caught in a spider’s web, where efforts to escape only tighten its grip. This brand of atheism, he argues, is a masterful trap set by Satan himself.
The Church leader emphasized that this form of atheism preys on human frailties and on man’s tendencies to give in to its deceptions. He urged that within the Church, there should be no factions or self-proclaimed saviors, as such divisions play into the adversary’s hands.
“We don’t have to create parties in the Church; we don’t have to proclaim ourselves the saviors of this or that institution,” he said.
“But each of us can decide today: the lie of atheism will no longer pass through me; I no longer wish to renounce the light of faith; I no longer wish, out of convenience, laziness or conformism, to allow light and darkness to cohabit within me,” Sarah said.
“To maintain the spirit of faith,” he said, “is to reject anything that undermines it and to view the world solely through the lens of faith, holding steadfastly to God’s hand,” calling that the only path to true peace and kindness.
Sarah condemned the “bitterness and partisanship” that have plagued the Church, suggesting that these issues are symptomatic of a deeper spiritual crisis. He stressed that only a spirit of faith can foster genuine brotherly love and bring peace to a world ravaged by deceit and conflict.
The cleric also exhorted the episcopate in Africa to defend what he called the “unity of faith” in the face of Western distortions.
Referring to the October 2024 session of the ongoing Synod of Bishops on Synodality, Sarah praised the spirited defense African Church leaders have mounted of traditional doctrine and values.
“At the last Synod, the Church in Africa forcefully defended the dignity of the man and woman created by God. Her voice was ignored and scorned by those whose sole obsession is to please Western lobbies,” Sarah said.
“The Church in Africa will soon have to defend the truth of the priesthood and the unity of the faith. The Church in Africa is the voice of the poor, the simple and the small,” he said.
The cleric noted that while the African Church today plays a critical role in upholding the word of God, Western Christians seem to be misled by their wealth into a false sense of enlightenment and modernity.
Sarah highlighted the unique position of African bishops as guardians of the faith’s universality, standing against those, he said, who fragment the truth and promote a culture of relativism. He praised their role as messengers of divine truth, suggesting that God often chooses the seemingly weak and unpopular to confound the strong and well-regarded.
Sarah also commended the bishops of Cameroon for their opposition to Fiducia Supplicans, the recent Vatican document permitting blessings for same-sex couples and others in non-traditional relationships. Sarah called the Cameroonians’ decision not to implement it as a “bold and prophetic move” that upholds the unity of the Church and the truth of its teachings.
He criticized the notion that African bishops’ resistance to Fiducia Supplicans is rooted in traditional African culture, dismissing such claims as a form of intellectual neo-colonialism.
Instead, Sarah pointed to the Symposium of Episcopal Conference of Africa and Madagascar (SECAM)’s statement, which outlined theological and doctrinal reasons for not adopting such blessings in Africa, including previous declarations on homosexuality, the Catechism of the Catholic Church, Sacred Scriptures, and concerns about the language used in the Vatican document.
The President of the National Episcopal Conference of Cameroon, Archbishop Andrew Nkea Fuanya, told Crux that Sarah “is a great man of God, an icon of the Catholic Church in Africa and it’s a great opportunity that he is amongst us.”
“He has taught us to go into intimacy with God in silence, because there is so much noise in this world,” Nkea said.
Source: Crux