Fr Lado says African Synod delegates likely to resist pro-LGBTQ+ ideas ⁰

A Cameroonian priest has suggested that African delegates to the Synod on Synodality assembly next month at the Vatican may be quite resistant to any efforts at being more inclusive of LGBTQ+ people.

Writing in The Tablet last month, Fr. Ludovic Lado, S.J. reflected critically about how negatively the church in Africa has been receiving the synodal process, and specifically when it comes to questions of gender and sexuality. He writes:

“I don’t hear any of the African delegates to the Synod in Rome saying that making room for ‘everybody’ in Church means including LGBT+ people. Many may be open to the idea of making more room for women in positions of authority in the Church, but that is the farthest they can go on gender equity issues. At least for now!”

Lado, who oversees a church-run education center in Chad and is originally from Cameroon, begins with these words:

“[F]rom what I have observed, it would be difficult to say that Catholics at the grassroots in Africa are particularly excited about the upcoming Synod on synodality in Rome in October. It is business as usual in church and society – each continues unperturbed, ruled by the dogma of patriarchy, as they have been for centuries.”

Lado, author of The Politics of Gender Reforms in West Africa, acknowledges that, on women’s rights and roles in the church, “gender equality remains marginal and highly controversial” in many African nations. Religions, particularly Christianity and Islam, which dominate many countries, are central to ongoing oppression, according to Lado. In his examination of LGBTQ+ rights, he states:

“Such resistance to change enjoys powerful popular support, especially so when it is linked to the inclusion of gay people in the life of the Church and the rights of LGBT+ people. The Church has room for all – Todos, todos, todos! (‘Everyone, everyone, everyone!’) – Pope Francis told the huge crowds of young people in Portugal last week. But his message that the Church should make use of the gifts of all its members and that it should be open to all – including LGBT+ people – is not getting through in Africa. The social matrix – especially in religious communities – remains largely homophobic.”

Lado notes that Pope Francis’ statement earlier this year that “homosexuality is not a crime” was not well received by most African ecclesial and political leaders. Rather, these leaders rely on anti-gay sentiments to retain control and coalesce power. Lado concludes that such attitudes will impair African participants at the Synod assembly from being open to inclusive gestures:

“Some political leaders have mastered the art of riding on homophobic sentiments, alleging that Western lobbies are on a new mission of ideological colonisation in Africa. And I don’t recall ever having read a pastoral letter from an African bishop defending gay people from prejudice and discrimination. On the contrary, most of them cite biblical and magisterial texts to support their condemnation of homosexuality. Pope Francis urged young people in Lisbon to chant, ‘Everybody, everybody, everybody’.

“I don’t hear any of the African delegates to the Synod in Rome saying that making room for ‘everybody’ in Church means including LGBT+ people. Many may be open to the idea of making more room for women in positions of authority in the Church, but that is the farthest they can go on gender equity issues. At least for now!”

Fr. Lado’s analysis about the current Synod assembly is consistent with events at previous Synods, like those on the family in 2014-15 and on youth in 2018. The delegates from Eastern Europe and parts of African at those meetings strongly resisted any effort to improve pastoral care for LGBTQ+ people. Those delegates were all bishops, though. Perhaps, now that lay people, including women, religious, and clergy, will be delegates, there will be more African voices like Fr. Lado’s charting a different path that uplifts a church for “everybody.”

Source: New Ways Ministry